AndyHolland wrote:I can't and won't debate or judge anyone's faith or religion because it is not only bad taste, but against Holy Scripture. On the other hand, I can speak to my belief and faith and with Holy Scripture defend its Orthodoxy.
But you are attempting to defend truths that the Church already admits. That's what you're not realising. The reason you don't realise this is because the centuries of lies promoted by Chalcedonian Fathers against our Church is now imbedded in the Chalcedonian conscience.
I'm not asking you to debate, or judge, or anything. I am asking you to merely LISTEN. Listen to what I am saying to you: the Oriental Orthodox Church, of which the Ethiopian Orthodox is and always has been apart of, has NEVER denied the perfect humanity of Christ, and has NEVER denied the unconfused union of Christ's divinity and humanity. Your Fathers made these lies up against us because they were badly losing polemical debates in the fifth century, that they felt deception to be their only resort. I am sorry, but that is the truth.
believe Holy Scripture and the examples of Saints such as St. Maximos bear witness to the fullness of truth. There is great emphasis on the unconfused, inseparable union of Jesus nature.
As I said, the very FIRST person at Chalcedon to declare the unconfused union of Christ's divinity and humanity, was St Dioscoros, the Coptic Patriarch who was falsely ex-communicated. He declared this before anyone else. In fact he used FOUR adverbs in describing this union: "without mingling (1), without confusion (2), without alteration (3), and without transmutation (4)". The Chalcedonian formula faith only employs three. So he even stressed the unconfused union of Christ's divinity and humanity to a greater emphasis than the Chalcedonian formula of faith itself! Yet your Fathers betrayed him, and then lied about him after his death, claiming he confused Christ's natures. HE DIDN'T. We have clear historical evidence - the minutes of Chalcedon, and his own writings!