Waldemar,
The Holy Fathers, who in one very small example, said in Canon 46 of the Apostolic Constitutions: "We order that a bishop or presbyter that recognized the baptism or sacrifice of heretics be defrocked. For "what accord has Christ with Belial? Or what has a believer in common with an unbeliever?" (2 Cor. 6:15).
By your measure the Fathers of the Church who wrote this canon lacked love, and were judgmental.
Then we read: "But the heretic cannot sanctify oil, seeing that he has neither altar nor Church. It is not possible for there to exist any chrism whatsoever among the heretics. For it is obvious to us that oil can by no means be sanctified among them for such worthy use. And we ought to know and not ignore that it has been written: "Let not the oil of a sinner anoint my head," which the Holy Spirit even long ago declared in the Psalms (140:6); lest anyone be tracked down and led astray from the right way and be chrismated by the heretics, the enemies of Christ. ...Furthermore, how shall he who is not a priest, but sacrilegious and a sinner, pray for the one who was baptized, when the Bible says, "...God does not hear sinners; but if one is a worshipper of God and does His will, him He hears" (Jn. 9:31)? We understand remission of sins as being given through the Church. But how can one give what he does not himself have? Or how can one do spiritual works when he himself has not received the Holy Spirit? For this reason he who comes over to the Church ought to be renewed, so that within [the Church] he be made holy by the holy, as it is written: "You shall be holy, even as I am Holy, says the Lord" (cf. Lev. 19:2; 20:7). And thus he who was deluded in error—being a man who, coming to God and seeking a priest, yet under the sway of error joined a sacrilegious [imposter]—might in the Church's true baptism put off this very error. For to accept with approval those whom the heretics [and schismatics] have baptized is to endorse the baptism they administer. For one cannot be only partially capable. If he had the power to baptize, then he could also impart the Holy Spirit. But if he was incapable of giving the Holy Spirit, in that being outside [the Church] he does not have it to begin with, then he does not have the power to baptize anyone who might come to him." - Canon I of the Synod of Carthage (258) Affirmed and Upheld by the Sixth Ecumenical Council
Clearly Waldemar, by your faith these fathers were sickly incorrigible men filled with pride. Or am I mis-reading your position?
Next we see: "Baptism being one, and the Holy Spirit being one, there is also but one Church... And for this reason, whatever is performed by them [i.e. the heretics] is reprobate, being as it is counterfeit and void. For nothing can be acceptable or desirable to God which is performed by them, whom the Lord in the Gospels calls His foes and enemies: "Whoever is not with me is against me, and whoever does not gather with me scatters" (Mt.12:30). ... They came out from among us, but they were not from among us. Therefore, we too ought to understand and consider that the enemies of the Lord, and the so-called antichrists, would not be able to gratify the Lord. And therefore, we who have the Lord with us, and who hold fast to the unity of the Lord, abundantly supplied as we are in proportion to His excellence, and exercising His priesthood in the Church: we ought to disapprove, and refuse, and reject, and consider profane everything done by those opposed to Him, i.e. His foes the antichrists. And we ought to impart in full the mystery of divine power, unity, faith and truth unto those who from error and perversity come to us for knowledge of the Church's true faith." - Canon I of the Synod of Carthage (258) Affirmed and Upheld by the Sixth Ecumenical Council
In light of the arguments you are forwarding here, these fathers bordered on criminal, pretending to be judges. At least this is the message I have perceived from you.
But we continue: "Submit not yourselves to monastics, nor to presbyters, who teach lawless things and evilly propound them. And why do I say only monastics or presbyters? Follow not even after bishops who guilefully exhort you to do and say and believe things that are not profitable. What pious man will keep silence, or who will remain altogether at peace? For silence means consent. Oftentimes war is known to be praiseworthy, and a battle proves to be better than a peace that harms the soul. For it is better to separate ourselves from them who do not believe aright than to follow them in evil concord, and by our union with them separate ourselves from God." - Saint Meletius the Confessor
St. Meletius, saint or sinner in your view?
Which brings us to another father: “Even if one should give away all his possessions in the world, and yet be in communion with heresy, he cannot be a friend of God, but is rather an enemy.” - Saint Theodore the Studite
Waldemar, what is your take on Saint Theodore, a righteous man or no?
Then we must also remember Saint Mark of Ephesus who says heretics are not united to God, a bit judgmenta was he? “I am convinced that the further I depart from him [the Patriarch] and from those like him [the Latin-minded], the closer do I draw near God and all the faithful and the holy Fathers; and the more I am separated from them, by so much more am I united to the truth and the holy Fathers.”
I will continue tomorrow, or no?