The MP in North Korea

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Priest Siluan
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The MP in North Korea

Post by Priest Siluan »

From Paradosis:

Some people say that sergianism is no more... Well, perhaps they should read
this article: http://rocornews.livejournal.com/197515.html
(http://rocornews.livejournal.com/197515.html) . Let me summarise the first
part.

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  The beloved leader of the toiling masses of North  Korea, Kim Chen Ir,

is no friend of religion, as I think everyone knows. In fact, religion is
banned in North Korea. But the Moscow Patriarchate is building a church to the
Life-Giving Trinity in Pyonyang! Moreover, the beloved leader is devoting
about $1,000,000.00 to its building! I wonder how many starving people in his
country could be fed on that money? But never mind... Nuclear bombs and MP
churches are more important...

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  The question is: why should this avowed enemy of  God be helping to

build a church to the Life-Giving Trinity? Could it be that the black cassocks
of
Korean clergy could provide a good cover for exchanges between the beloved
leader of the Korean masses and the beloved leader of the Russian masses?

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  A clue is provided by the interesting fact that  four students from

North Korea have been studying in the Moscow theological seminary, and are now
deacons in the MP, serving in the St. Nicholas cathedral in Vladivostok. And
why have they come to Russia to study Orthodoxy? It seems they are quite frank
in their reply to this question: they are in Russia at the command of their
secular masters. "Orthodoxy comes to us with difficulty, but our great leader
comrade Kim Chen Ir has taken the decision to build an Orthodox church in
Pyonyang," declared Deacon Fyodor to journalists.

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  ROAC priest Fr. Michael Ardov has commented well  on this: "This is the

sin of dual faith, for which the Lord punishes more severely than for lack of
faith. A Christian cannot at the same time bow down to the Lord and to the
powers of darkness. In North Korea there reigns the cult of the family of the
Kims, which is accompanied by barbaric rites. The bishop of Vladivostok
Benjamin should not allow the North Korean double-faithers over the threshold
of
the church even under threat of his being banned from serving. It is in this
that his episcopal duty lies, and not in fulfilling the commands of the bosses
like a soldier. But he has preferred the latter, demonstrating sergianism in
action. It is noteworthy that when this same Bishop Benjamin was a professor
of the Moscow theological academy, he was glorified as a strict zealot of
Orthodoxy. His example shows why in principle there can be no good bishops in
the Moscow Patriarchate..."

Vladimir Moss

Mykael
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Post by Mykael »

This is really not news. The building of the church of the Holy Trinity in Pyong Yang began several years ago as a collaberation between Moscow and The Ecumenical Patriachate. There is an ongoing and strong Orthodox Mission in Korea both North and South. That is a good thing.

http://orthodox.or.kr/english/e_main.htm
http://www.orthodoxincheon.or.kr/
http://board3.mycgi.co.kr/board_list.ph ... ch1&page=3
http://board3.mycgi.co.kr/board_list.ph ... arch_word=

Date: 2004-03-29 13:45:49 / IP Addr: hiddenSt. Paul' weekly News (04-03-28 )

Visit to North Korea

Mr. Huh Il Jin, the President of the Orthodox Committee in Pyung-Yang, North Korea, sent an invitation letter to His Grace Bishop Sotirios (now Metropolitain) on 26th March 2004 with acompany of Protopresbyter Daniel Na to discuss the ongoing construction work of the Holy Trinity Orthodox Church building in the capital city, Pyung-Yang, North Korea. The preliminary process for this historical encounter has been on its way for one year so far, during this period in last December month, Fr. Daniel Na went to Mt. Kum-Kang, North Korea to meet the delegation of KRP(Korea Religion for Peace-North Korea) as one of the delegates of KCRP(Korea Council of Religion for Peace-South Korea).

His Grace will be in Mt. Kum-Kang, North Korea from 20th April until 22nd April 2004.We are expecting to meet two or three delegates including the President from the Orthodox Committee in North Korea.

Date: 2004-05-10 14:14:14 / IP Addr: hiddenKOREAN ORTHODOX CHURCH BECOMES SEPARATE METROPOLIS; BEGINS DIALOGUE WITH NEW ORTHODOX GROUP IN NORTH KOREA

The Orthodox Christian Mission Center (OCMC), Seoul, Korea . The week of April 19th turned out to be an especially momentous one for the Orthodox Church in Korea as two major events took place. The bishop and a senior priest went to North Korea to have a dialogue with leaders of the recently formed Orthodox community for the capital city of Pyung-Yang(Pyongyang). At the same time, the Holy Synod of the Ecumenical Patriarchate of Constantinople elevated the Church in Korea to a separate Metropolis and the bishop to a Metropolitan.

From April 20 to 22, His Grace Bishop Sotirios (Trambas), who has served in Korea as a missionary priest from Greece since 1975, and Protopresbyter Daniel Na, pastor of St. Paul Orthodox Church in Incheon, journeyed into the normally closed country of North Korea. They met with the Chairman Mr. Il Jin Huh (George) and Vice Chairman Mr. Chul Kim (Peter) of the organization which is building the Holy Trinity Orthodox Church in Dong-Baik Dong, Pyung-Yang City to discuss mutual cooperation. The church is scheduled to open in April 2005.

Mr. Huh and Mr. Kim are likely the first native Orthodox Christians in North Korea in many years. They were baptized in January in Moscow where four other North Koreans are now studying to become Orthodox priests next year. Orthodoxy was welcomed into the North following a visit some months ago by the country.s leader to the Russian Far East where he toured Orthodox churches.

A member of the St. Nicholas Orthodox Cathedral in Seoul reported that on his way in to North Korea, Bishop Sotirios had his cell phone confiscated at the border. They returned it only when he left to go back to South Korea. As a result, the hierarch was out of contact and did not know that half way around the world, the Holy Synod of the Ecumenical Patriarchate of Constantinople had created the new Metropolis of Korea, formerly under the Metropolis of New Zealand, and elevated His Grace to be its first Metropolitan.

.Word had reached the church here in Seoul,. wrote the cathedral member, .and an impromptu celebration was held on his return Thursday night. His Grace was informed of the news on his way back to the cathedral..

The enthronement of His Eminence Metropolitan Sotirios will be held on June 20 in the St. Nicholas Cathedral in Seoul. For more information, see the Church website at www.orthodox.or.kr

Founded by Russian missionaries in 1900, the Orthodox Church in Korea maintained the faith despite very difficult times throughout its history. The long Japanese occupation of Korea after the Russo-Japanese War, World War II, and especially the Korean War caused great hardships for the Church. Buildings were destroyed and clergy and laity were scattered and in some cases captured and taken to prison camps, never to return.

The Church was reborn thanks to the efforts of Orthodox chaplains serving with elements of the Greek Army stationed in Korea at the end of the Korean War. The Ecumenical Patriarchate took the Korean Orthodox Church under its protection in 1956 after the petition by the members of the Orthodox Church in Korea during their General Assembly. More specifically the Holy Synod put the Church under the jurisdiction of the Greek Orthodox Archdiocese of North and South America. The Archdiocese provided some support, visits by clergy and hierarchs, and assignment of a missionary priest.

In 1970, the Orthodox Church in Korea was placed under the Archdiocese of New Zealand, and its hierarch Metropolitan Dionysios where it has remained until the elevation. America continued to assist through the Greek Archdiocese Missions Office which became the Orthodox Christian Mission Center (OCMC). Among the significant support provided was assistance in the education of clergy such as Fr. Daniel Na at Holy Cross Seminary in Brookline.

Following the arrival of then Father Sotirios in 1975, who was consecrated a bishop in 1993, the Church in Korea has grown from a single small parish in Seoul to six communities throughout the country, each with its own building. Today there are seven local Korean clergymen, one priest from Greece, one priest from Russia, a monastery with one nun and a novice, and over 2500 faithful. His All Holiness Ecumenical Patriarch Bartholomew has visited Korea twice in recent years (1995 and 2000), and much help has come from Greece with volunteers and donations.

Lowly Mykael

Last edited by Mykael on Fri 24 February 2006 8:50 pm, edited 2 times in total.
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Post by Mykael »

Here is another story from

http://mospat.ru/index.php?page=28698

The Orthodox Committee delegation from the Democratic Peoples Republic of Korea in came to Vladivostok from Pyongyang on December 8, 2005. Archbishop Veniamin of Vladivostok and Primorie blessed Orthodox Korean clergymen for carrying out three-month liturgical practice in the Cathedral of St. Nicholas.

Vice president of the DPRK Orthodox committee heads the delegation. Two Korean deacons Feodor and Ioann consecrated in the Russian Orthodox Church after graduating Moscow Theological Seminary are among the members of the delegation. They came to Vladivostok to master practical skills of conducting Orthodox divine service.

Bishop Veniamin got acquainted with the members of the Korean delegation and asked about the problems Korean clerics faced. Archbishop Veniamin was informed the construction of the Church of the Trinity was almost completed, the cross and the doom had been elevated, but the church still lacked interior decoration. Archbishop Veniamin was invited to the consecration of the church in August 2006. Archbishop blessed deacons Feodor and Ioann to participate in divine services in the cathedral and studying divine service in church Slavonic. Kim En Chan, a Korean graduate of Moscow Gnesin Musical Institute, will also learn church choral singing and skills of a chanter.

His Holiness Patriarch Alexy appreciated the choice of the DPRK Orthodox Committee to send Korean clerics for practice to Vladivostok. Representatives of the Committee had visited the Diocese of Vladivostok before and got favorable impression. Also important is that Primorie Region is close to Korea geographically and there is a DPRK general consulate in Vladivostok.

The Diocese of Vladivostok is historically connected with Orthodox mission in Korea. Bishop Pavel (Ivanovsky) of Nikolsk-Ussurijsk headed missionary work among the Koreans in Primorie and Korea in 1906-1917. The Translators Committee worked in Vladivostok and translated divine services and prayers into the Korean language.

Press-service
Diocese of Vladivostok

Mykael
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Post by Mykael »

The Moscow Patriarchate May have been Sergianist, they may still be... God knows.

But I believe that the Church will triumph. The church of the Holy Trinity is an attachment to the Russian embassy in Pyong-yang. It is for the use of Russian ex-patriots and delegates to North korea. The people of North korea will not be allowed to go there...yet.

I am Orthodox. A member of the Russian Church Abroad. But I have no especial love for Russia; because it is Russia, but because it is, was, and will be Orthodox. I am Russian Orthodox because it is the fulless of the truth, the fedelity to apostolic teaching and tradition. It IS the religon of grace.

I am not pleased with the current talks...but I believe that our heirarchs can and will do what is best.

I am Orthodox, and I love Korea with all my heart. To have Orthodoxy spread in Korea is the best thing that could happen for them. To peacefully reconcile and unify would be a dream come true.

It may be that the mission in the North was started for wrong reasons. I don't know, God knows. But it has started. The seed has been planted; let us see what comes of it.

Lowly Mykael

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