Slavic/Orthodox Christmas Traditions

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Kollyvas
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Slavic/Orthodox Christmas Traditions

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Beautiful Russian carol music "Njebo I Zemlja":

http://www.iarelative.com/xmas/oplatki2.htm
The Christmas Wafer - Oplatky

By Father George M. Franko

Holy Name Church, Youngstown, Ohio

Christmas Wafers-Oplatky

Christmas wafers have been part of our Slovak Christmas Eve supper, Vilija, as long as we can remember!

We recall that God sent manna to His people as they sojourned in the desert. We also recall that Jesus said that He was "the bread of life," and that He left us His Body and Blood under the appearances of bread and wine in the Eucharist.

Christmas wafers are called oblatky and this name indicates their purpose and origin.

Blessed bread, associated with Mass and yet distinct from the Eucharist, has been used as a sacramental in both the Eastern and Western Christian traditions. ...

http://www.iarelative.com/xmas/oplatki.htm
Oplatki

The start of our Traditional Christmas eve meal was always Oplatki, or Bread of Love, a thin Communion-like wafer stamped with a Christmas scene and served with honey spread upon the wafer sheet.

The Oplatki is passed from person to person along with a wish and a kiss.

With this each of us offered a piece of the wafer to all others sitting at the table wishing the other a "Merry Christmas" and a "Happy New Year".

I guess the symbolism of sharing the wafer to everyone back and forth was to symbolize giving and sharing in our lives.

As I always understood it, the wafer, although the same as the Eucharist wafer in Mass, was not consecrated,and therefore not the body Christ, but rather just sharing and breaking of bread as in the last supper.

It is customary to have the Oplatki wafers blessed by the parish priest prior to Christmas Eve.

Oplatki is followed by Soup, in our meal also, but it is a mushrooms and potato soup, that is followed with Fish and potatoes.

The potatoes are cold, with onions in a vinegar and sugar solution. I was told my entire life by my parents that this meal was the same that my grandparents in Slovakia had each Christmas, plain and simple by todays standards, but a virtual feast for my poor ancestors.

The meal was made from what was available to them in the old country. After the main course, of course we had Kolachi, and coffee.

I was also told that the order in which the courses were served signified life, remember, honey on wafer, sour potatoes and fish, then pastries, sweet, sour, sweet.....that is the order of life.

We also had walnuts in a big bowl on the table, and with that my father would always throw a couple of them into the corners of the room, he was taught this was to insure good luck for the coming year by his father.

I had grown up in and attended a Slovak church, and the oplatki was always available to the parishoners at Christmas time.

It is nice to hear that this custom has been going on elsewhere in this country, and here I thought it was just us. I for one plan to keep the custom alive with my kids, and I'm sure they will with theirs.

This time of year especially, I always feel a tug at my heart, from the old country, and a wish to visit to walk on the soil of my ancestors.

Merry Christmas to you and your family and to all my friends on Slovak-World.

Jim and Chris Sagat
sawdust4@execpc.com

http://www.carpatho-rusyn.org/customs/highland.htm
Christmas in the Carpathian Highlands by Michael Roman


The below article first appeared in Greek Catholic Union Magazine, and was authored by Michael Roman, K.S.G.G.
This is used with permission from GCU. Any other use without prior permission from GCU is strictly prohibited.
Thanks goes to Greg Kopchak for finding and HTML'ing this article for us


In recent years many Carpatho-Rusins -- also known as Rusins, Carpatho-Russians, Carpatho-Ruthenians or Ruthenians --- have been showing a keen interest in their "roots," history, traditions and customs. Some of the traditions, so enthusiastically observed by our pioneers in America, then partially lapsed, are slowly but surely being revived. With the approach of the Feast Day of the Nativity of Our Lord, preparations are being made in many Rusin-American homes for Holy Supper on Christmas Eve.

For many centuries Holy Supper on the eve before Christmas was traditionally a special family meal for our Rusins. It was full of meaning and symbolism. Even those who have unfortunately abandoned this glorious tradition still recall and cherish the childhood memories of "Svjatyj Vecer."

In a a booklet printed a few years ago, Father Joseph Ridella, Donald Petyo and Michael Huszti of the Parma Diocese have emphasized the importance of observing the traditional Holy Supper in the following words.

"This custom of taking time to gather together in joy as a family and to share a special meal is not only something of fond memories but a vital way of reaffirming the importance of family where we learn to love and be loved. Beginning our Christmas celebration with 'Holy Supper' is just as meaningful today as it was years ago; perhaps it is needed even more now than ever before."
...

http://www.byzantines.net/feasts/christmas/recipes.htm
THE HOLY SUPPER ON CHRISTMAS EVE

Sharing a special, family meal, different from all their times of the year, has always been an important art of our Christmas celebration. Today many families ok back on and cherish childhood memories of the "Holy Supper." The various foods and customs surrounding this meal differed from village to village, indeed from family to family, and thus became part of a familles heritage. Yet this custom of taking time to gather together in joy as a family and to share a special meal is not only something for fond memories but vital way of reaffirming today God's love for the world, a vital way of reaffirming the importance of the family where we learn to love and be loved. Beginning our Christmas celebration with "Holy Supper" is just as meaningful today as it was years ago; perhaps it is needed even more now than ever before.

This Christmas Book gives a general description of the customs of the "Holy Supper" and a number of recipes so that at least a few of the traditional dishes, made by adventurous younger chefs, could mark the specialness of this holy night. We do this in the hope that every family would celebrate in this way the love of God made visible in Christ Jesus.

Holy Supper usually begins at twilight when the 'first star' appears. The table is covered with white tablecloth in memory of the swaddling clothes of Christ. Hay or straw is strewn on the table to remind us of the poverty of the cave Jesus was born in. A large loaf of bread is the centerpiece of the table symbolizing Christ the Bread of Life. A candle in the center of this bread recalls the Star of Bethlehem, which led men to worship the true Light of the World. This bread, along with garlic and honey, is shared by all present. Holy Supper begins with prayer in Thanksgiving for all the blessings of the past year and prayer for all good things in the coming year.

Following Holy Supper, the entire family joins in singing Christmas carols....(Recipes Follow--click link)

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Carpatho Russian /Little Russian Christmas Customs

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http://www.iarelative.com/xmas/
(Beautiful Russian carol music "Khristos Narodivsja"--click link)

Christmas in the
Slovak and Carpatho-Rusyn Tradition

Christ is Born! Glorify Him!

Christos Razdajetsja! Slavite Jeho!

S'nami Boh! God is with us!

Vesele Vianoce!

There are 35 days until Christmas!

Check Out The Slovak and Carpatho-Rusyn Stocking Stuffer Section


Give the Gift of family heritage!

The Traditional Christmas Greeting
"I greet you with the Feast of Christ’s Nativity and wish that the Infant Jesus shower upon all of you His choicest blessings. May we all live in health, peace, and happiness and may we all celebrate another Christmas together. A Merry and Blessed Christmas! Christ is Born! Glorify Him!

Hymns and Songs - Koledy

Nebo i Zeml'a - Heaven and Earth

Boh Predv'icnjy - Eternal God

Radost' Nam Sja Javl'ajet - Joyful Tidings Come Our Way

Noc Ticha - Silent Night

S'Nami Boh! - God Is With Us!

Sheet music for S'Nami Boh, God Is With Us!

Pridite Virnyji - Adeste Fideles

Viflejemy Cud - Hark! The Herald Angels Sing

Christmas Greeting from Holy Ghost Choir
S'Nami Boh! God is with us!

Carol of the Bells - Zvoncekova Koleda

So Nebes Anhel - Angels from Heaven

Boh Sja Razdajet - God's Son is Born

Spas Nas Narodilsja - Jesus Came from Heaven

Three Kings - Tri Carije

Good King Wenceslaus

Viflejemi Novina - There is Joy in Bethlehem

V Veflejemi novyna - The Wonder of Bethlehem
Solo performed by Zoryana Kovbasniuk at Brama

O Kto, Kto Nikolaja L'ubit - Hymn to Nicholas

To Jordan's Water - the Hymn of Theophany

The Saint Michael's Byzantine Catholic Men's Choir
of Campbell, Ohio invites you to join them in an
on line Concert of Christmas Carols

The Divine Liturgy of St. John Chrysostom
in Church Slavonic, Reverend Nicholas Rachford Celebrant
Responses sung by the Parma Byzantine Diocesan Choir
and RealVideo Divine Liturgy from Albuquerque, New Mexico

Vote for Your Favorite Koledy

Slovak Christmas Music at CDstreet

Customs and Traditions

Bethlehem Carolers - Jaslickari - A most wonderful Christmas tradition
Script and text in English courtesy of Father Michael Hayduk

The Coming of the Gubi - Bethlehem Carolers
by David Kuchta

The Christmas Wafers - Oplatky by Father George M. Franko

Our Oplatki Tradition by Jim and Chris Sagat

Christmas in the Carpathian Highland
by Michael Roman, a comprehensive page of Rusyn Christmas traditions
based on an article written 30 years previous, "Rozdestvo na Verchovini"
by Michael I. Dzamka of Cleveland, Ohio

Martin Lipocky of Bratislava writes about
Christmas Eve Dinner in Slovakia

Recalling Our Slovak Christmas Eve Traditions
by Father George M. Franko

The Upside Down Christmas Tree

Slovak Embossed Wax Egg Ornaments

A Kosice Christmas

Rusyn Christmas Greetings, Symbolisms and Superstitions
by Michael Roman of the Greek Catholic Union
at the Carpatho Rusyn Knowledge Base

Christmas in Western Slovakia by Richard Mihalek

Mykola Musinka's Christmas and New Year
Customs of the Carpatho-Rusyns

Memories and Traditions - A Slovak-American Remembers

Vianoce - Slovak Christmas Site

Christmas Eve Traditions - Candles

Christmas Eve Traditions - Walnuts

Christmas East and West by Steven Hawkes-Teeples, S.J.

Christmas, the original Long Weekend in Slovakia

Christmas in Eastern Slovakia
by Mark Jesko of the Baltimore Czech & Slovak Heritage Association

Christmas Eve - Slovaks in Ohio and New York
by Mrs. Anna Bacsi & Rev. Michael Sabo

Remembering Christmas in Pittsburgh, Pennsylvania

Slovak 2000 Christmas Stamps
Nativity from Spišská Stará Ves and Jubilee 2000

The 1999 Slovak Christmas Stamp

The 1998 Slovak Christmas Stamp

The First Christmas Stamp of the Slovak Republic

Slovak Traditional Painting on Glass: The Nativity

The Great Compline all night service of Christmas Eve

Seasonal Customs from the Encyclopedia of Folk Culture in Slovakia

Slovak.com's Canadian Slovaks and Christmas Traditions
Bazaars - Vianocne jarmoky

Slovak Christmas cards - Vianocne pozdravy and
Historical Christmas Cards from Slovakia

A brief history of Lionel Village with photographs
Lionel village was founded by two American brothers of
Slovak and Carpatho-Rusyn descent in the mid 50's

Christmas Fabric by Orysia Paszczak Tracz

Christmas at a Kysuce Village

A Beautiful Christmas Basket
Story by Edward Andrusko

Visit the Animated Nativity of Our Lord and the Magical Sleigh Ride
both with music and a Carpatho-Rusyn twist by NightRose

Knight, horses, hunting by Orysia Paszczak Tracz

The Gospel of Luke

The Ultimate Christmas Dinner Goose by Uga

A Recipe for Loksa, one of the traditional foods of Christmas Eve dinner
that also has a very unusual tradition attached to it

Bobalky, a Christmas Eve Tradition

Christmas Clear Mushroom Soup

Grandmother's Christmas Kolachi

The Recipes of Slovakia Revisited

The Twelve Dishes of Sviat Vechir

The verses and text for Holy Supper or Svjatyj Vecer
at the Slava Issusu Christu Christmas section!

Holy Supper of Christmas Eve

Presentation of a Slovak Creche at SCNC

Theotokos, the birth-giver of God

Christmas pastoral message of Bishop Basil Schott,
Byzantine Catholic Eparchy of Parma, Ohio
and a Real Audio version

RealAudio Christmas Eve Greeting
from Father Bernard Misovic, S.J. and Rev. Ladislav Kozak

A Christmas Miracle - story by Edward Andrusko

Hand Made Cornhusk Nativity Set from Slovakia

Troparion of the Feast

The Katavasies of the Nativity

Christmas Pastoral Letters

Philip's Fast

Christmas message of Bishop Basil
to the beloved faithful of the Eparchy of Stamford

Background and History of Christmas
at the Catholic Encyclopedia On Line

Want to Learn More About the Slovak Republic?
Visit the Embassy of the Slovak Republic Web Site

Want to Learn More About Your Family?
Visit the Slovakia Genealogical Research Web Site

The Blessing of the St. Basil's Bread

The Feast of Theophany - January 6

The Life of The Holy Hierarch and Wonderworker
Nicholas, Archbishop Of Myra in Lycia and Icon of Nicholas

O kto, kto Nikolaja l'ubit
Saint Louis Byzantine Catholic Mission Parish Bulletin
has lots of information on Saint Nicholas

The Saint Nicholas of Myra page in France is a site worth exploring

George Mitrevski's Icon Collection
includes an Icon of the Nativity and Icons of Nicholas, the Wonder-worker

Philipovka or Saint Philip's pre-Christmas Fast

Byzantine Catholic Preparation for the Nativity

Christmas Traditions of Ukraine

Christmas in the Czech, Bohemian, and Moravian Tradition

The World Christmas Homepage

The Christmas Shop

SlovakShop.com

Transcarpathian Christmas Cooking

Slavic Proverbs - My Mother's Words of Wisdom

The Czech and Slovak Bookshop

Slovenske Jedlo - Pennsylvania Slovak and Carpatho-Rusyn Soul Food

The Joy of Christmas cassette by Saint Michael's Byzantine Catholic
Men's Choir - a MUST HAVE for anyone with Carpatho-Rusyn Heritage

Slovak Language Tools and Dictitionaries

The Slovak Pride Data Base of over 8,100 names

Slovak Surname Location Reference Project Books

Holy Ghost Byzantine Catholic Church in Philadelphia, Pennsylvania,
has Christmas Audio and Video Tapes available for sale

The Slovak Music Shop

Slovak and Carpatho-Rusyn Stocking Stuffers

Oplatki On Line - Slovak Christmas Wafers

The Slovak Shop at eBay

Own a piece of Slovak History - Stamps of Czechoslovakia

Eastern European CookBook Store

Mrs. Mauro's Potica (Kolac)

The Joy of a Slovak Christmas by Trudy Check-Tuhy

The Czech and Slovak CD Shop

Slovak Classical Music

Slovak Sheet Music

Christmas Books

The Czech and Slovak Movie Shop

Christmas Videos

Fran Kardos Mosconi recommends the novel Sophie's Heart

A large black and white Wall Map of Slovakia
and Christmas cards in Slovak or English
from the Slovak Benedictine Fathers of Cleveland

World Craft offers unique gifts with an Eastern European flair

Books About Carpatho-Rusyns

Nativity Sets 2 Inch to Life Size

Unique gifts, hand painted icons, blown glass ornaments from Bohemia,
hand painted necklaces and more...

The Slovak Craft Shop has some interesting hand-crafted items

Carpatho-Rusyn Settlement - A Map And Gazetteer

The Eastern Christian Supply Company

The Silver Icon on-line catalogue
of hand-made reproductions of historical religious icons

Magazines, a Great Gift Idea

Quomodo Invidiosulus nomine GRINCHUS Christi natalem Abrogaverit

Ordering information for the Treasures of Slovakia

Music for the Feast of Christmas at Musica Russica

Icon Christmas Cards by Concilliar Press

Valentino's Icon Gallery

Treasury of Carpatho-Rusyn Songs Video

The Byzantine Seminary Press

Slovenska Republika T Shirts

Czech, Moravian and Slovak Fairy Tales

The PolArt Christmas Section

Eastern European Ornaments

Educational Software and Games

Children's Videos at BigStar

Children's Books

Olive, the Orphan Reindeer
A Christmas story by Michael Christie of Vancouver, Canada

Food and Drink from Adamba Imports International

The Pierogi Palace Mail Order Pierogi

A Tiny Child Will Come, Christmas CD or tape
by Jesus' Awesome Musicians

Randall Kopchak who did most of the on line music
for the Christmas in the Slovak and Carpatho-Rusyn Tradition
site is a member of Jesus' Awesome Musicians

The Christmas-Depot

Family Fun

Old Fashioned American Christmas Traditions

Sample The Time Life Treasury of Christmas

The Silent Night Web

Beanie Baby fans will love the official Beanie Baby site

Cabbage Patch Kids

Time Life 100 Songs for Kids

The Slovak X-Files

PBS's America 1900
Free Family Tree Software and Teacher's Guide

NatureSongs, the sounds of nature

National Oceanic and Atmospheric Administration Photo Collection

Music for the Nation
Sheet Music from the Library of Congress

The Christmas Trivia Quiz

Paint Your Own Virtual Icon

Don Carroll's Christmas Music Page

Snow Activities for kids

The Doll Net

The American Lung Association Christmas Seals Page

How Do I Get On The NICE List?

A Brief History of Santa

POV Ray Trace Virtual Christmas Card - God is with us!

Vocabulary - This is Great

Concordance of Famous Works

Turkey Trivia Game at the Butterball Turkey www site
Don't forget the Cranberries

We Need Your Help
If you know of an internet site related to Eastern European Christmas traditions, please let us know so we can add the URL here.
If you have your own family traditions and pictures that you would like featured here, drop email to Christmas@iarelative.com so we can make arrangements to add your information to these pages.

If you have products related to Slovak and Carpatho-Rusyn Christmas traditions, send the information to Christmas@iarelative.com so we can add it to our Christmas shop.

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Russian Christmas

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http://russian-crafts.com/customs/christmas.html

Russian Christmas
Thirteen days after Western Christmas, on January 7th, the Russian Orthodox Church celebrates its Christmas, in accordance with the old Julian calendar. It's a day of both solemn ritual and joyous celebration

After the 1917 Revolution, Christmas was banned throughout Russia, along with other religious celebrations. It wasn't until 75 years later, in 1992, that the holiday was openly observed. Today, it's once again celebrated in grand fashion, with the faithful participating in an all-night Mass in incense-filled Cathedrals amidst the company of the painted icons of Saints.

Christmas is one of the most joyous traditions for the celebration of Eve comes from the Russian tradition. On the Eve of Christmas, it is traditional for all family members to gather to share a special meal. The various foods and customs surrounding this meal differed in Holy Russia from village to village and from family to family, but certain aspects remained the same.

An old Russian tradition, whose roots are in the Orthodox faith, is the Christmas Eve fast and meal. The fast, typically, lasts until after the evening worship service or until the first star appears. The dinner that follows is very much a celebration, although, meat is not permitted. Kutya (kutia), a type of porridge, is the primary dish. It is very symbolic with its ingredients being various grains for hope and honey and poppy seed for happiness and peace.

Once the first star has appeared in the sky, the festivities begin. Although all of the food served is strictly Lenten, it is served in an unusually festive and anticipatory manner and style. The Russians call this meal: "The Holy Supper." The family gathers around the table to honor the coming Christ Child. A white table-cloth, symbolic of Christ's swaddling clothes, covers the Table. Hay is brought forth as a reminder of the poverty of the Cave where Jesus was born. A tall white candle is place in the center of the Table, symbolic of Christ "the Light of the World." A large round loaf of Lenten bread, "pagach," symbolic of Christ the Bread of Life, is placed next to the Candle.

The meal begins with the Lord's Prayer, led by the father of the family. A prayer of thanksgiving for all the blessings of the past year is said and then prayers for the good things in the coming year are offered. The head of the family greets those present with the traditional Christmas greeting: "Christ is Born!" The family members respond: "Glorify Him!" The Mother of the family blesses each person present with honey in the form of a cross on each forehead, saying: "In the Name of the Father and of the Son and of the Holy Spirit, may you have sweetness and many good things in life and in the new year." Following this, everyone partakes of the bread, dipping it first in honey and then in chopped garlic. Honey is symbolic of the sweetness of life, and garlic of the bitterness. The "Holy Supper" is then eaten (see below for details). After dinner, no dishes are washed and the Christmas presents are opened. Then the family goes to Church, coming home between 2 and 3 am. On the Feast of the Nativity, neighbors and family members visit each other, going from house to house , eating, drinking and singing Christmas Carols all the day long.

The "Holy Supper"
Christmas Eve dinner is meatless but festive. The most important ingredient is a special porridge called kutya. It is made of wheatberries or other grains which symbolize hope and immortality, and honey and poppy seeds which ensure happiness, success, and untroubled rest. A ceremony involving the blessing of the home is frequently observed. The kutya is eaten from a common dish to symbolize unity. Some families used to throw a spoonful of kutya up to the ceiling. According to tradition, if the kutya stuck, there would be a plentiful honey harvest.

Traditionally, the "Holy Supper" consists of 12 different foods, symbolic of the 12 Apostles. Although there was also some variation in the foods from place to place and village to village, the following is a good summary of what was typically served. It comes to us from Elizabeth Kontras, who celebrated the Feast of the Nativity in the traditional Russian way with her babishka (Grandmother) and zeddo (Grandfather) in Monessen, Pennsylvania until their passing in the 1970-1980's. The twelve foods are:

1) Mushroom soup with zaprashka; this is often replaced with Sauerkraut soup
2) Lenten bread ("pagach")
3) Grated garlic
4) Bowl of honey
5) Baked cod
6) Fresh Apricots, Oranges, Figs and Dates
7) Nuts
8) Kidney beans (slow cooked all day) seasoned with shredded potatoes, lots of garlic, salt and pepper to taste
9) Peas
10) Parsley Potatoes (boiled new potatoes with chopped parsley and margarine)
11) Bobal'ki (small biscuits combined with sauerkraut or poppyseed with honey)
12) Red Wine

It was once common practice, on Christmas Eve, for groups of people masquerading as manger animals to travel from house to house, having themselves a rousing good time, and singing songs known as kolyadki . Some kolyadki were pastoral carols to the baby Jesus, while others were homages to the ancient solar goddess Kolyada, who brings the lengthening days of sunlight through the winter. In return for their songs, the singers were offered food and coins, which they gladly accepted, moving on to the next home.

Ded Moroz and yolka
The origin of Santa Claus is in St. Nicholas. He was born in Asia Minor at at the Greco-Roman city of of Myra in the province of Lycia, at a time when the region was entirely Greek in origin. Due to the suppression of religion during the Soviet regime, St. Nicholas was replaced by Ded Moroz or Grandfather Frost, the Russian Spirit of Winter who brought gifts on New Year's. He is accompanied by Snyegurochka, the Snowmaiden, who helps distribute the gifts.

The Christmas tree (Yolka) is yet another tradition banned during the Soviet era.To keep the custom alive, people decorated New Year's trees, instead. Since ornaments were either very costly or unavailable, family trees were trimmed with homemade decorations and fruit. Yolka comes from the word which refers to a fir tree. The custom of decorating Christmas trees was introduced to Russia by Peter the Great, after he visited Europe during the 1700's.

Why January 7?
In ancient times, many, mostly unreliable methods had been used to calculate the dates according to either the lunar or solar cycles. By Roman times, the calendar had become three months out with the seasons, so in 46 BC, Julius Caesar commissioned the astronomer, Sosigenes to devise a more reliable method. This, we know as the Julian Calendar and was used widely for 1500 years. The month of his birth, Caesar had named Quintilis, but the Roman Senate later re-named it Julius (July) in his honour. In those days, February had 30 days every 4 years.

However, this calendar was still 11 minutes and 14 seconds longer than the solar year, so that by the year 1580, the calendar had accumulated 10 days off again. In 1582, therefore, Pope Gregory XIII corrected the difference between the sun and calendar by ordering 10 days dropped from October, the month with the least Roman Catholic Feast days. His calendar, we know as the Gregorian Calendar, which is used in almost all of the world today. Pope Gregory made further changes to keep the calendar in line, which on average is only 26.3 seconds longer than the solar year. The Gregorian Calendar is so accurate that it will take until the year 4316 to gain a whole day on the sun.

That year, 1582, October 5th became October 15th and was immediately adopted in most Roman Catholic nations of Europe. Various German states kept the Julian Calendar until 1700. Britain and the American Colonies didn't change until 1752, but Russia and Turkey did not adopt the Gregorian Calendar until the early 1900's.

So, January 7th by the Georgian Calendar would have been December 25th by the old Julian Calendar and is therefore why it is still Christmas Day for the Russian Orthodox Church. Many Russians will have celebrated along with the rest of us and will then celebrate again on the Orthodox date.

New Year Eve instead of Christmas
Few people in Russia remember, but when the communists took power in 1917 they banned the open expression of religion. While it was easy to pray at home, the Russian people were concerned about giving up their traditional Christmas celebration.

But where there is a will, there is a way!

They re-invented the New Year's holiday tradition to include a decorated tree, and introduced a character called "Grandfather Frost." Known as "Ded Moroz," Grandfather Frost looked very much like the western "Santa Claus" or "Pere Noel" - except he wore a blue suit.

Actually, Ded Moroz was a character that existed in the pagan culture, centuries earlier. For a time, Christmas was all but forgotten. In fact, it was generally celebrated only in small villages, where the citizenry was far from the prying eyes of the Party.

Today, Christmas is celebrated again, on January 7. But, to date, New Year's remains the bigger event.

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Alaskan Russian Orthodox Christmas Gifts

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http://www.pulseplanet.com/archive/Jan02/2579.html

Alaskan Russian Orthodox Christmas: Gifts

ambience: Russian Orthodox service, choir


This month in and around Anchorage, Alaska, local parishes are observing their own version of Russian Orthodox Christmas, complete with the sharing of communal gifts. I'm Jim Metzner, and this is the Pulse of the Planet, presented by DuPont. Father Benjamin Peterson is Dean of Saint Innocent Cathedral in Anchorage.

"What's happened here in Alaska is that the orthodox faith that they received from the Russian's over 200 years ago has been kind of digested over the centuries. And it's really come out in some kind of uniquely native forms, but there are some aspects of even the popular customs of even small places in Russia, that have kind of made their way here to Alaska, and I think one of them is starring. It's a tradition and a custom that comes from the Ukraine where at Christmas time groups of people go from house to house carrying a star, a decorated star, singing "koyatkee" or carols. And somehow this has found its way here to Alaska, and our people also have the same custom but there are various unique local traditions of how they do starring. In some areas they give gifts to everyone that comes to their homes. In other places they give canned food, or preserved food to people that come to their home. One village I heard, they have a custom of - they go in the house and everybody gathers around and they sing - and there's a $100 taped to the floor and then a whole bunch of frozen food on the top, and when they're over, everybody dives for it! So there are a lot of different ways that people find to celebrate Christmas here but they're unique to each village - and it's a custom that's really, I would say, highly regarded and precious to them...

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Greek Christmas Customs

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(WORTHWHILE LINK!!!)
http://gogreece.about.com/od/agreekchristmas/
Christmas Customs in Greece
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Great article by Maria-Eleni Moschouti-Richter on Greek Christmas customs and beliefs. From GourMed.

Greek and Cretan Christmas Customs
Excellent page on Christmas customs, including more on the killankatzoroi, and why you may smell burning shoes at Christmastime.

Kouramiedes Cookies
Another traditional Greek Christmas cookie.

Matt's Christmas Diary
A day-by-day account of a Christmastime trip to Athens - from persuading his daughter they might see Santa from the plane to a "miraculous" trip-extending punctured eardrum.

Melomacarona Cookies
Here's a recipe for this traditional Greek Christmas treat.

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Kollyvas
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Serbian Christmas

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http://www.umiacs.umd.edu/users/lpv/YU/ ... gious.html
...Bozic
The Christmas celebration begins on Christmas Eve, when traditional yule log (badnjak) is brought to the family hearth. This log is cut by the male head of the household and the older son, while the table is being set for the Christmas Eve Fast supper (Posna Veccera). The log is cut into three pieces, representing the Holy Trinity, and each piece is brought into the house by the father. A son, or some other member of the Family receives each piece and places it on the fire. As this is done, the son and the father exchange a greeting: "Good evening and happy Christmas Eve" (Dobro vece i sretno badnje vece). Also, they throw a handful of wheat to each other as a wish for good health and prosperity for the family. While the log is being placed on the fire, the mother and the grandmother gather the children together and, from the outside, enter into the room where the supper is to be served. Each person carries a bundle of straw and the mother leads the children in spreading around the room the straw on the floor. The mother makes the sound of a hen and the children make the sound of the baby chick following behind the mother as a symbol of unity in the family.

Then the fasting supper is served on the same table that the Christmas candle is burning. The fasting supper is composed of strict fasting recipes, such as cooked vegetables, nuts and dried fruits. After supper the father and the grandfather throw walnuts into the four corners or the room, symbolizing the sign or the cross. The Christmas candle is then lit, and everyone sings a Christmas hymn. Very early Christmas day, people attend the first morning church service. After the family returns from church, the first guest arrives. This is usually a man who is a dear friend of the family, and he is especially honored during the celebration. When he first arrives he goes to see the yule log fire. He is then met by the host,who kisses him and gives him this special greeting: "CHRIST IS BORN" (Hristos se rodi). The guest replies: "INDEED, HE IS BORN" (Voistinu Se Rodi). These greetings are exchanged throughout the three days or Christmas. After the exchange or the greetings, the guest shakes the burning yule log and when the sparks fly up, he recites his best wishes for the family. He usually does this in rhyme, mentioning the Special desires of the family.

At the start of tile Christmas dinner, which usually consists of roast suckling pig and other festive dishes, the Christmas Cake (Chesnica) is brought to the table. The host says a prayer and everyone else sings a Christmas hymn. The Christmas Cake can be prepared as a nut pastry or as a simple bread. Either way, a silver coin is baked in the dough, and the person receiving the piece of Christmas Cake containing the coin is supposed to receive good luck during the coming year. After the Christmas Cake is served, the very festive meal begins and the celebration continues for three days.


Epiphany
Bogojavljenje
This is in memory of the day Jesus was baptized. In some places, there is a procession from the church to the nearest body of water. The water is blessed by the priest and across shaped of ice is thrown into the water. The water is taken home in small containers as a symbol of purity and protection from illness. It is kept near the family Icon.


...

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Kollyvas
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Romanian Christmas

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http://www.cimec.ro/Etnografie/craciun/Engleza.htm

[Romanian Version]

With Romanians, the winter feasts are full cry from 24 December to 7 January. There central events occur during the Christmas Day, New Year and Epiphany, with their respective events. The most important feature of these feasts is their incomparably reach repertoire of customs, traditions, and believes, of artistic, literary, musical, choreographic and other folklore events, which make the winter holidays to be some of the most original and spectacular spiritual manifestations of the Romanian people.

Children and lads go from house to house singing Christmas carols, or through the streets on New Year's Eve reciting congratulatory verse. The whole traditional village participates in waists, although this custom is practiced by children mostly. They are organised in troops, according to a well-ordered hierarchy, each with its own chosen leader and established meeting place. This is a the dominating structure in village life during the Christmas-tide festivals. Another custom practised by children individually on New Year's Day is a 'sorcova'. This is a small branch or stick adorned with differently coloured artificial flowers, cooled sorcova with which they touch rhythmically their elders lightly, while congratulating them on the occasion and wishing them a long life to a hoary age and a Happy New Year in a specific recitative of forty words, corresponding to the forty touches with the sorcova (from Slav. soroku = forty), which runs somewhat as follows:
Sorcova
The Merry sorcova
Long may you live,
Long may you flourish,
Like apple trees,
Like pear trees,
In midsummer,
Like the rich autumn
Overflowing with abundance,
Hard as steel
Fast as an arrow,
For many years to come!
Happy New Year!

A similar custom is practised by the children of Hunedoara (in Transylvania) on Christmas Eve, when they go from house to house with a nicely printed headkerchief tied to a lance, locally called pizãrã, (whence the name of the groups of children: pizãrãi) which represents a kind of sorcova reciting:

As many lumps of coal in the hearth,
Just as many suitors to the lass;
As many stones in the river,
Just a many wheat stacks in the field;
As a many chips from the cutter,
Just a many children around the hearth!

Another interesting and decorous custom is the Star (Steaua). This is a large star made of coloured glossy paper, lighted inside like a lantern, which school children, in a groups of three carry in the evening of Christmas-tide from house to house, singing a star-recitative celebrating Christ's birth:
The Star is rising high,
Like a hidden mystery,
The Star shines brightly,
And to the world announces,
That today the pure,
The immaculate Virgin Mary,
Gives birth to Messiah,

In that famous city,
Known by the name of Bethlehem.
The traditional gifts which children expect to receive include fruit, nuts, pastries, and knot-shaped bread, which is itself a symbol of abundance and rich harvests. It is also customary to give them small sums of money in coin.

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