About Sergianism By Priest Vladimir Krivolutsky

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About Sergianism By Priest Vladimir Krivolutsky

Post by 尼古拉前执事 »

About Sergianism

By Priest Vladimir Krivolutsky

This article was originally published in the Paris based publication Mepa (Russ.), where it was printed in abridgment.

Published to the internet in English translation by Protodeacon Basil Yakimov of Canberra (ROCA)


In the name of the Father, the Son and the Holy Spirit!

Sergianism ought to be understood in the light of the prophecies concerning the latter times. It is said: wheresoever the body is, thither - will the eagles be gathered together (Lk. 17, 37). Precisely like a lifeless body is our mankind today, for our days and the events of our lives have attracted the terrible signs of the last days, speaking to us in the language of a secret mystery, imprinted by the Divine Revelation in the writings of holy Prophets and Apostles, and revealed in the divinely inspired words of God-bearing fathers of the Church. The great wrath of God is now vented on Russia because of its apostasy from the faith of Christ, the apostasy predicted by our Lord and Saviour Himself when He was speaking with the disciples on the Mount of Olives.

But if, because of the love and faith growing cold and the iniquity abounding within us (Mt. 24), the days of great sorrow are sent upon us, then because of our non-repentance, obstinacy and bitterness these days of sorrow are extended; and in order that the most secret things might be revealed, a new deepening of apostasy is permitted to take place within our Church.

The apostasy takes place by way of submission and obedience to the mystery of iniquity, by worshipping before the site of Satan's throne, by instilling the spirit of Antichrist and placing of the abomination of desolation in the holy place, i.e. the Church.

And all this was actually done by the former Metropolitan Sergius, and is being perpetrated also today by the part of the clergy enticed by him.

One may understand the spiritual aspect of Metropolitan Sergius' terrible deed and "Sergianism" only in the light of all the prophecies about the last days of the Church of Christ on earth.

The Path of Impiety and Apostasy

Although formally no damage was done to the teaching of the Orthodox Church through heresy with regard to dogmas in the path chosen by the former Metropolitan Sergius and Sergianism, there is something more terrible than heresy! It is exactly what the holy Apostle Paul warned about: This know also, that in the last days perilous times shall come. For men shall be... (here the Apostle describes the future state of these men, and he concludes): ... having a form of godliness, but denying the power thereof (2 Tim. 3, 1-5).

Alas, only the appearance has been preserved, while the inner content, the power of confession of Christian faith turned out to be trampled upon, substituted, destroyed! Can there be any doubt about the fact that joining the unjoinable and blending and combining the incompatible is possible only in the presence of the denial of which the Apostle speaks prophetically to Apostle and Bishop Timothy?! Because the deed of the former Metropolitan Sergius, i.e., his attempt to unite Christ, what is Christ's, Christ's bride - the Orthodox Church - with the impious cause of Satan, with Satan himself, is more terrible than heresy.

But - what communion hath light with darkness? - exclaims the custodian and defender of the Church, the holy Apostle Paul - and what concord hath Christ with Belial? (2 Cor. 6, 14-15).

External preservation of the forms of faith, both dogmatic and ritual, of Orthodox people in the presence of a complete inner substitution of this faith is possible only when a hierarch becomes profoundly impious, which is tantamount to rejection of Christ and crossing over to the camp of the "mystery of iniquity" being obedient to Belial.

But woe unto them that call evil good, and good evil; that put darkness for light, and light for darkness... (Isaiah 5, 20).

And in this lies the essence of the path of the former Metropolitan Sergius and of those who know what they do as they continue on his path!

Deviation to the Side of the "Pale Horse" and "His Rider"

By the inscrutable ways of the Lord, but, of course, receiving what we deserve by our deeds, in our life we are witnessing the Lamb, right before our eyes, removing the fourth seal from what was meant to be: And when he had opened the fourth seal, I heard the voice of the fourth beast say, Come and see. And I looked, and behold a pale horse: and his name that sat on him was Death, and Hell followed with him. And power was given unto them over the fourth part off the earth, to kill with a sword, and with hunger, and with death, and with the beasts of the earth (Rev. 6, 7-8).

And the voice of God said (and still says to everyone living in these days and who bears the name of Christ and guards himself by the power of the Cross): come and see, that everyone might understand what is happening. And if this was said and imposed as the duty onto every Christian who lived and who lives now, than the more so onto the highest Hierarch of the Church! For he is a Shepherd, an Archpastor! For he walks in front, he leads and the flock follows him!

And there was the time (not just days, but years) when Metropolitan Sergius looked and saw as commanded, and understood everything that was going on and as being in agreement with the divinely inspired conception of the Church of God: as the time of the imminent end of the world, as the fulfilment and victory of the mystery of iniquity, as the glorification of the spirit of Antichrist and its bearers, as the time of building the throne of Satan!

And M., like any Christian, when facing the powers of hell, should have remained a firm rock and a fortress of a fearless Christian faith. For the Lord said to His follower: Fear none of those things which thou shall suffer... be thou faithful unto death, and I will give thee a crown of life (Rev. 2, 10). It is the duty of every Christian to remain fearless and firm like a soldier, because it has been commanded: Thou, therefore, endure hardness, as a good soldier of Jesus Christ (2 Tim. 2,3). For God hath not given us the spirit of fear, but of power, and of love (2 Tim. 1, 7). The more so it is the duty of a Bishop, especially of the one who is in charge of Christ's army, of the Church of God! We say: "the status obliges" (even for the sake of the worldly concept of duty and honour - according to the law of military, or any other service valour) to die at one's post in the firm resolution to obey one's superior, be it a commander of a fortress, or a ship's captain. Should not even greater firmness be manifested by a church hierarch? Especially at the time of war against faith and against the name of the All-Mighty when he is entrusted with steering the vessel of the Church in the turbulent waters of atheism, apostasy and struggle against God!..

After all, every priest repeats the words of the Master and Perpetrator of our faith, as being also the words of his oath: "Whosoever therefore shall confess me before men, him will I confess also before my Father Who is in heaven; but whosoever shall deny Me before men, him will I also deny before my Father, Who is in heaven" (Mt. 10, 32-33).

But alas! As the substitute for Metropolitan Peter, who was truly indestructible in Christian firmness and archpastoral fidelity. Metropolitan Sergius failed to stand his ground when facing torments and the possibility of death for the sake of Christ. He yielded to the mystery of iniquity, he was frightened by its intimidations and threats, its terrors and violence!.. He accepted all its demands and, having spiritually bent his knees before the site of Satan's throne, he worshipped it! The more terrible is Metropolitan Sergius' deed, as all his nightly discussions and persuasions were conducted at his place not by the apostates from Orthodoxy, but by Christ-hating Jews who crucified Christ, as was admitted by the former Metropolitan Sergius himself. Thus it was namely before the Jewish sanhedrin that the Metropolitan failed to stand his ground and betrayed Christ. Thus was accomplished the greatest betrayal with regard to the Church as Christ's host on earth. The apostasy and betrayal unprecedented in the history of mankind. Even the betrayal perpetrated by Judas Iscariot is inferior to it! Christ was equally betrayed in both instances, but while Judas' deed stayed with him for only three days, tile treacherous deed of the former Metropolitan Sergius is still alive, having spread and consolidated for over a quarter of the century (the author died in 1956, transl).

Being Christ's servant and a high ranking Hierarch of Christ's Church on earth which is always militant (for we wrestle not against flesh and blood, but against principalities, against powers, against the rulers of the darkness of this world, against spiritual wickedness in high places (Ephes. 6, 12)), the ill-fated Metropolitan Sergius became a servant of the perpetrators of the mystery of iniquity, an obedient tool of their objectives!.. And as a reward for this obedience the traitorous false shepherd received from the hands of the satanic host his hierarchical vestments and the staff of the ecclesiastical power, sprinkled by the mystery of iniquity.

Subsequently this false shepherd who renounced that which is sacred, and found his power as a basis only in the approval on the part of the perpetrators of the mystery of iniquity, began his service not as the substitute of the locum tenens of tile Most Holy Patriarchal Sea of All Russia, but as the custodian of the throne of Satan, and he began to speak in the language of blasphemously apostatic lies, full of delusions and deceit in the spirit of Antichrist!.. The Christian world has never heard such lies, for the lies and harm of all the heresies put together lag far behind the lies and harm inflicted upon the Church by the deed of this false shepherd.

In the days when the whole world was terrified by the appearance of the pale horse and his rider, and by the terrible things they were perpetrating on the fourth part of the earth, because the horse and its rider were followed by death and hell, in those days the false Hierarch - wolf, stood in the holy place and raising his voice called on people to worship both the horse and the rider.

The Church of Christ was sprayed by the blood of martyrs and shaking from the sobs brought on by the sorrow of these days, that great sorrow of which the Saviour spoke on the Mount of Olives and the onset of which was revealed in all its fullness and in all its spiritual essence to the wonderful saint of God, St. Seraphim of Sarov who was glorified in Russia as a harbinger of this sorrow. Divinely inspired he foresaw the happenings of our days: And then there will be such sorrow as there were none from the beginning of the world! The Angels of God will hardly be able (have time?) to receive the souls of martyrs for the word of God. And saying this - the eyewitness added - Fr. Seraphim burst out in tears!..

And in these tears, in this crying and sobbing of the Saint were the tears and crying of the entire Church of Christ, overwhelmed by the feeling of the greatest of sorrows!..

However, the impious Hierarch did not share these feelings; he did not know the sorrow and tears caused by the martyrdom of those slain for the word of God and witnessing of Christ.

St. Seraphim cried while the impious apostate rejoiced, hi his self-anathematized and excommunicated soul he found words to address the grievous horse and rider, the death and hell following them, and the beasts of the earth, he spoke the words which assured them that "their joys" were also "his joys", and "their sorrows" - "his sorrows" as well. "Your joys are our joys, and your sorrows are our sorrows" - thus resounded the voice of the one who excommunicated and anathematized himself by these words. This voice attempted to impose his impiety on the faithful of the Church and in their behalf spoke he - the false shepherd-apostate, tile wolf in hierarchical vestments. In him, the former Metropolitan, are realized the prophetic words regarding the destiny of the Church uttered by the holy Apostle Paul before the Presbyters of Ephesus. But this time these prophecies, although often having come true before, in the person of the former Metropolitan Sergius find their most vivid realization: For I know this - said the Apostle - that after my departing shall grievous wolves enter in among you, not sparing the flock; also of your own selves shall men arise, speaking perverse things... (Acts 20, 29-30).

So, this "wolf, surpassing all in his ability "to speak perverse things", i.e. that which constitutes a complete distortion of truth, has unreservedly announced before the amazed world his unconditional sharing of the joys and sorrows, in other words, aspirations, tasks and objectives of Antichrist in destroying the faith and the Church of Christ.

What an abyss of godlessness and apostatic betrayal!!!

Sorrow of the Church means joy for Antichrist!.. And where the holy Church in the person of St. Seraphim cries of grief, the false shepherd - apostate, the former Metropolitan Sergius, now siding with the mystery of iniquity along with the custodians of the Satan's throne - is rejoicing, rejoicing.

Against the Martyrs for the Word of God

Before the face of all the world the great host of radiant and victorious new martyrs for Christ and passion-bearers who have stained the entire Russian land with their blood, have now appeared before the throne of the Most High wearing crowns, as it was foretold: And when he had opened the fifth seal, I saw under the altar the souls of them that were slain for the word of God, and for the testimony which they held; and they cried with a loud voice, saying, how long, O Lord, holy and true, dost Thou not judge and avenge our blood on them that dwell on the earth? And white robes were given unto every one of them; and it was said unto them, that they should rest yet for a little time, until their fellow servants also and their brethren, that should be killed as they were, should be fulfilled. (Rev. 6, 9-11).

And all this happened and is still happening in our days! And this is the conception of the Holy Church, based on the grace-filled prophecy of St. Seraphim and now proclaimed in the Church through God-bearing servants of the Lord.

Who can argue against, or destroy such conception, except the one, the father of lies - the devil? But alas! The former Metropolitan Sergius too, this obedient tool of the mystery of iniquity, who has taken the side of the fierce enemy of Christ's cause, he too speaks out regarding the souls under the altar, that were slain for the word of God, and for the testimony which they had, regarding the faith of the new martyrs for the name of Christ and all those who in our days were martyred and slain for faith - but he speaks in the language of satanic slander of people who have taken upon themselves their victims' innocent blood - saying that they are "criminals" and deserve the punishment (!).

And - He that holdeth the seven stars in His right hand, Who walketh in the midst of the seven golden candlesticks (Rev. 2, 1), Christ, our true God, Who uttered the truth about them (confessors and martyrs), that they will be "brought before rulers and kings for His sake, for a testimony before them and the pagans" (Mk. 13, 9; Lk. 21, 12-13). And He spoke about this yet again when addressing the whole Church: behold, the devil shall cast some of you into prison, that ye may be tried; and ye shall have tribulation ten days; be thou faithful unto death, and I will give thee a crown of life (Rev. 2, 10).

The traitor lies, speaking with venomous lips before the entire world, here on earth and in heaven, hiding the unheard of destruction of human souls and betraying thousands of the faithful, cross-bearing children of the Church who languish in bonds, attesting to the lies that "there are no persecutions for the faith in Christ"!.. But where are all the Metropolitans, Archbishops and Bishops, several hundred of them who served in the holy Patriarch Tikhon's time? Where are the thousands of priests, deacons, monks, nuns?! What happened to the numerous desert-dwellers, hermits? And who of the truly faithful lay-people has escaped persecution and bonds for the faith in Christ?

Yes, their sorrows, profanations, tortures, lamentations, tears, groanings, endurance of their confession, their prayers on the deathbed and the manner of their death, their white garments and radiant crowns of justification - all this cries out to the throne of the Most High against the satanic slander directed at these victims, disgorged by the cunning lips of the false archpastor-apostate.

Profanation of the Sanctuary

... And arms shall stand on his part and they shall pollute the sanctuary of strength, and shall take away the daily sacrifice.

Did not these words of Prophet Daniel (11, 32) come true? Did not the mournful words of the Psalmist come true in the days of the greatest sorrow, as the prophecy with regard to our days: 0 God, the heathen are come into Thine inheritance; Thy holy temple they have defiled; they have laid Jerusalem on heaps. The dead bodies of Thy servants have they given to be meat unto the fowls of the heaven, the flesh of Thy saints unto the beasts of the earth. Their blood have they shed like water round about Jerusalem; and there was none to bury them (Ps. 79, 1-3). Even all that the enemy hath done wickedly in the sanctuary. Thine enemies roar in the midst of Thy congregations; they set up their ensigns for signs (i.e. instead of holy crosses)... they have cast fire into Thy sanctuary, they have defiled, by casting down, the dwelling place of Thy name to the ground. They said in their hearts, Let us destroy them together: they have burned up all the synagogues of God in the land. We see not our signs... (Ps. 74, 3-4, 7-9).

Yes, all this came now to pass with a striking precision. The Church-Slavonic text of the above Psalms makes it particularly clear; there the phrase they have laid Jerusalem on heaps is rendered as: they have turned Jerusalem into a storehouse for vegetables. Yes indeed: churches turned into storehouses for vegetables in our days!

No other country in the world had so many churches of God, as there were in Orthodox Russia... And they were all defiled. Almost all of them were either demolished, or burned, or blown up!.. Some of them had become storehouses. All this was revealed to St. Seraphim of Sarov, but impious negligence has destroyed his prophetic words, as they were recorded by those who heard them. And yet, the following words of the Saint reached us: "The time will come when Antichrist will remove crosses from churches"... And the time has come! The time when the power of Antichrist defiled and destroyed churches and holy icons, removed crosses and replaced them by their godless signs... In His intention to make people understand what was happening the Lord sent abundant signs and miracles by means of icons, crosses and churches! (Such were the renewals of icons, cupolas, crosses; bleeding of defiled icons and crosses; God's punishment sent upon perpetrators of sacrileges, etc.) But servants of Satan, despite the obvious miracles which they themselves had often witnessed, kept suppressing faith by force with even greater ferocity and consistently destroying all manifestations of miracles, thus revealing the straightforward blasphemy of the Holy Spirit within themselves, this abyss of Satanic struggle against God.

Where was the voice of the one who was the First Hierarch of the Church? His words should have come down like God's thunder and lightning upon the world revealing the light and brilliance of Christ's truth. But alas! The obedient servant and tool of the mystery of iniquity just stood there in the holy place defending the cause of atheists and blasphemous acts directed at the Holy Spirit! But how could he contradict that which was by now obvious to the whole world?.. And he told them that the closure and demolition of churches and monasteries, profanation of holy icons and crosses and destruction of the particularly venerated ones - if that was occasionally taking place (as he said) - is perpetrated not by satanic forces but, allegedly, "according to the wishes of believers themselves!" Are these the words one would expect to hear from an Archpastor, from a Hierarch, in the highest rank at that, or from the servant of Satan?


And so: what is Sergianism? It is apostasy and betrayal, and godlessness and denial, and treachery and heresy, and yet it is quite dissimilar to what these words have denoted until now.

What is it then? That which is now done to oblige the mystery of iniquity in the face of Antichrist's power - could that all be expressed more briefly and clearly? Does not the divinely inspired word, the Scripture, have a name for it? For it is unlikely that all the extraordinary things which are now taking place within the enclosure of the Church, do not have the extraordinary name for it. Yes, they do!

It is the placing of abomination of desolation in the holy place!

For it is written: When ye therefore shall see the abomination of desolation, spoken of Daniel the prophet, stand in the holy place, (who readeth, let him understand) then let them which be in Judaea flee into the mountains... (Mt. 24, 15-16).

But when ye shall see the abomination of desolation, spoken of by Daniel the prophet, standing where it ought not, (let him that readeth understand, then let them that be in Judaea flee to the mountains (Mk. 13, 14). And the holy prophet Daniel said: ...and for the overspreading of abomination he shall make it desolate... (Dan. 9, 27).

The prophet says more about the matter when writing about the most impious "king" (NB)....therefore he shall... have indignation against the holy Covenant: so he shall even return, and have intelligence with them that forsake the holy Covenant... And arms shall stand on his part, and they shall pollute the sanctuary of strength, and shall take away the daily sacrifice, and they shall place the abomination that maketh desolate (Dan. 11, 30-31).

Indeed, that which is perpetrated by the "apostates" from the Holy Covenant, the false Chief Hierarch Sergius and all the false bishops following along his path, means "placing the abomination of desolation".

And although their deeds lack the final fullness of "abomination" as foretold by the Lord, it has been spiritually manifested in its abominable essence, as the closest prototype of that which is named "the abomination of desolation".

If it would not be for all this happening within the Russian Church, say those whom the Lord permitted to see the invisible and to hear the inaudible, the blessed holy men and women of God - the days of sorrows would be lifted (at least "for a short time"). But for the time being the fulfilment of God's words in our land which fell into sin - "is put off'" by the right hand of the Most High.

Amen.

Priest Vladimir Krivolutsky, confessor of faith, member of the True Orthodox (Catacomb) Church was bom in 1888 in the city of Orel. In 1910 he graduated from the Law Faculty of the Moscow University. From 1915 to 1918 he served at the front. From 1918 to 1922 was in military service. From 1921 to 1922 studied at the National Orthodox Academy. On May 6, 1922 he was ordained a deacon and served in Moscow. On Sept 9, 1923 was ordained a priest. From 1924 to 1930 served in Moscow, in the Church of the Mother of God of the Sign. Was arrested in 1927, and released a few months later. He did not recognize the "Declaration" of Metropolitan Sergius. From 22 January, 1930 served in the St. Nicholas Church in Kotemiki. On December 28 of 1930 arrested again and exiled to the Northern Region (Pinega, Archangelsk) for 3 years. Shared this exile with St. Nikon of Optina. Released in 1933 and lived in Mozhaisk and Yegor'evsk. Being a member of the True Orthodox (Catacomb) Church, he served secretly in homes of the faithful. Once again arrested on April 21, 1946, and on Nov. 30, 1946 sentenced to 10 years in corrective-labour camps. Served his term in Krasnoyarsk, Moscow, Karaganda (in Kazakhstan). In 1955 released before the end of his term due to severe illness. Father Vladimir died in Moscow on March of 1956.

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Post by 尼古拉前执事 »

THE ANTICHRIST ESSENCE OF METROPOLITAN SERGII'S DECLARATION OF 1927 AND OF
THE HERESY OF ECUMENISM

The Declaration of 1927 was an Act of betrayal of the Russian
Church. Betrayed was the Word of God concerning the concept of
authority. Tightly intertwined with this betrayal was the lie concerning
the allegedly God-given authority of the theomachic regime.

?The truth of the world was shaken?, wrote hieromartyr Bishop Damaskin,
?and the lie became the law and the basis of human life. Man's word lost
all connection with the truth, with the Pre-Eternal Word; it lost all right
to be trusted and respected. Men lost faith in one other and sank into an
ocean of insincerity, hypocrisy and falsehood. But in the midst of this
element of universal corruption, protected by a cliff of martyrdom and
confession of the faith, the Church stood unmoved, as the pillar and
foundation of the Truth. Men who had lied to the very greatest extent that
they could, and had grown weary with their lies, knew that there is a place
into which the murky waters of falsehood are unable to penetrate; there is
a throne upon which the very Truth itself establishes its kingdom and where
words sound not like a counterfeit copper coin possessing no value,
whatsoever, but like pure gold.

?Is it not on this account that so many hearts, which previously had been
distanced from her by many years of indifference and distrust, having now
been seized by the tremors of faith, have made their way to the Church
lately? What will they say, what will they feel, when thence, also, from
the heights of the ultimate haven of Truth which the world has rejected,
words of hypocrisy, servility and calumny will begin to resound from the
pinnacle of the amvon? Will it not seem to them that falsehood is
celebrating its final victory over the world and that there, where the
Image of Truth-Incarnate glimmered for them with unfading light, the masque
of the Father of Lies is mocking them with a disgusting grin? One of two
things is true: either the Church actually is the undefiled and pure Bride
of Christ - the Kingdom of Truth and then truth is that air without which
we cannot breathe ? or else she, like the rest of the world which lieth in
evil, also lives in falsehood and by means of falsehood, and then all is
lies, and our every word is a lie, our every prayer, our every sacrament?.

This epistle received the highest endorsement from the Confessors of
Russia. In 1946, Metropolitan Anastasii made the following commentary
concerning it:

?How great the spiritually-moving force, how great the confessional daring
and true wisdom that are concealed in these fiery words, in which we hear,
as it were, the voice of the apostles, the voice of the ancient fathers and
teachers of the Church and the great confessors of Orthodoxy of our
Fatherland ? Saints Filipp and Germogen. How sorry, in comparison with it,
are Metropolitan Sergii's cunningingly wicked sophistries and twisted
distortions of words, by means of which he attempted to justify his path of
falsehood, whereonto he sought to entice the entire Russian
Church. Continuing to develop the arguments that he put forth - arguments
that are based upon the ancient non-Christian principle: ?the end justifies
the means?, his present-day followers have gone so far as to begin
sacrilegiously preaching the existence of a ?holy lie? and have devised a
unique ?podvig of lying? for the sake of saving the Church. Is it possible
to deviate any further ?into words of wicked cunning, in order to invent
justifications for commiting sin?? Is it possible that these people have
forgotten about him whom the Gospel calls ?the Father? and progenitor of
lies and that any ?podvig of lying? (if such a podvig actually exists, for
lying is almost always the fruit of faint-heartedness and cowardice, which
flees from any podvig), ? can only be done in his name, and in no way,
whatsoever, in the name of ? or for the sake of the good of ? the Church,
which decisively condemns and rejects falsehood?.

But the Declaration does not limit itself to lying, alone. The falsehood
contained in it pales before the appeal to the Orthdodox to regard the
soviet regime as would the most-zealous adherents of Orthodoxy, for whom it
is as precious as truth and life, with all its dogmas and traditons, with
its entire canonical and divine-service structure.

This means that the Christian is being called upon to serve the Antichrist,
in the exact same manner as he served Christ - with all his heart, with all
his soul, with all his thoughts, with all his senses.

Thus, the Declaration contains within itself not only betrayal and
falsehood, but also a definite substitution of anti-Christianity for [true]
Christianity and of an anti-church for the [true] Church.

Those people who accept such a radical substitution of Beliar for Christ
deprive themselves, perhaps forever, of the moral capacity to fight oneself
and the enemy of mankind. They become ?eternal slaves?, in the words of a
certain authorized agent of atheism, and are no longer able to withstand
making compromises with their conscience; having no hope of saving
themselves within the bosom of the Church, they incline towards received
earthly compensation - ambition, cupidity and libertinism.

Even in the event that such a one, having inclined towards being in league
with the satanic regime, thinks of deceiving that regime, it has already
imprinted upon him its seal of the ?eternal slave?. To suppose that such a
man enters into an agreement with the soviet authorities for the sake of
saving the Church, such a thing is impossible, for it does not accord with
the moral essence of the Church as the pure Bride of Christ, and with the
eternal witness within Her by means of confession of the faith and of
martyrdom.

?We, on the other hand, declare that falsehood only breeds falsehood, and
that it cannot be the foundation of the Church. We have before our eyes the
shameful way of ?the Church of the wicked? ? of renovationism; and this
selfsame shame of a gradual sinking into the engulfing morass of ever more
and more fearsome compromises and apostasy; this horror of complete moral
decay, inevitably awaits church society...? (From a letter by hieromartyr
Bishop Damaskin).

But the most astonishing thing of all is that the regime itself, at some
moment or other, became troubled about the ?moral? condition of the clergy
to which it had given birth. K. S. Kharchev, the chairman of the Religious
Affairs Council, upon meeting with the instructors of the Supreme Party
School (Moscow, at the end of March 1988), offered to change church policy:

?At the present time, a priest frequently is not tied to his parish in any
way, whatsoever; he is from elsewhere by origin, frequently even of a
different nationality. Such a one visits the parish once a week by
automobile, serves a liturgy, and there have been such, and wants to know
nothing else. Many even like this, for they are responsible for nothing:
neither for the flock, nor for the money, nor for the upkeep of the
temple. The commissioner, in issuing a license, warns him: get your 350
rubles and don't stick your nose into anything. What goes on in the parish
is known neither to the priest, nor to the commissioner, nor to the party?.

Previously, there used to be a practice: to demand a passport at
baptism. This provided the party workers with the opportunity to find
those who were baptized through their passport data and to act upon
believers through administrative methods... Now the practice of presenting
passports in church has been done away with through our initiative. And it
came to light that it was the priests who opposed this change most of
all. The explanation is simple: for an official baptism they were entitled
to 6.5 rubles, while for an underground one -- up to 100 rubles.

We, the party, have become caught in the snare of our own
anti-ecclesiastical policy of prohibitions and infringements, - Kharchev
reports - we have cut off the pope [a pejorative term for a priest, in
Russian] from the believers, but the believers have not thereby begun to
trust the local organs more; rather, the party and the state are losing
ever more control over the believers. And, consequently, we have the
appearance of unspiritual believers, i.e., of those who carry out the
ritual side and are indifferent to everything. But the main thing is that
they are indifferent to communism... it is easier for the party to make a
sincere believer also a believer in communism. And here there arises
before us a task: the education of a new type of priest?.

The majority of the New Martyrs and the New Confessors of Russia expressed
their firm conviction that the sergianist church is a counterfeit of the
genuine Church, that it is an anti-church.

?Truly, these malefactors, ill-intentioned against the Church, are not of
man, but of him who from of old was a murderer and who thirsts for our
eternal perdition, whose servants have become the new betrayers, having
counterfeited the very essence of the Orthodox Christian Church: they have
made her not heavenly, but earthly, and converted her from a grace-giving
union into a political organization? (Holy New Martyr Bishop Viktor
[Ostrovidov] of Glazov and Votkina).

?Two or three weeks ago, I read a letter which quoted the original words of
a certain ?blessed woman? of renown, spoken by her in response to a
question concerning Metropolitan Sergii, in the course of which,
incidentally, the questioner pointed out that Metropolitan Sergii had not
sinned against Orthodox dogmas; that he was not an heretic. ?So what, if
he is not an heretic!? the blessed one retorted. ?He is worse than an
heretic: he has worshipped the antichrist; and, unless he repents, his lot
is in Gehenna, together with the satanists? (From a letter of Archbishop
Ilarion [Troitsky]).

?Throughout the entire Christian Era, not a single heresiarch has
introduced so many destructive opinions, overthrowing the great Christian
podvig of martyrdom and confession of the faith. Not a single one, as yet,
has inspired or taught that one should rejoice at the overthrow of
everything that was achieved through the preaching of the Apostles, the
suffering of the holy martyrs and confessors... What a shame that the
majority of hierarchs, hushing up the very essence of the issue that has
been created, are bypassing it, not seeing a canon dealing directly with
this subject, and thereby put their consciences to rest. But if there is
not a directly applicable canon, there is the Holy Gospel, the basis of all
canons? (Zosima, schema-hegumen of the Svir Hermitage)

?I, a sinner, think that such ecclesiastical activists should be called not
only heretics and schismatics, but also apostates. Metropolitan Sergii
introduces into the divine service an heresy of modernized apostasy unheard
of in the history of the Church... Metropoltian Sergii has trampled down
not the external side, but the very inner essence of ecclesiastical
Orthodoxy. For the ?hosanna? to both Christ and Antichrist, which is
being sung today in Christian temples!, touches upon the very essence of
the Christian faith and is manifest apostasy ? a departure from the faith,
a falling away from God...

And that is why I reject the sergianist church. The body of the church,
from without, appears to be whole and entire, and everything seems to be in
order; but, because of its falling away from God, it has already been
beheaded. And regardless of how much Metropolitan Sergii might scream about
his fidelity to Orthodoxy, the principal thing is already missing. What we
have now is not the Church, but an ecclesiastical party organization.
Present before us now is not an ecclesiastical barque, but a sergianist
dinghy ? ?the destroyer of souls?? (New Hieromartyr Bishop Pavel [Kratirov])

?It, i.e., ?the Declaration? [of Metropolitan Sergii], ? let us here employ
the words of St. Hilary of Pictavia, directed at the Arian Constantia, ?
?[...] creeps up quietly in our name; [...] slays with affection; [...]
commits iniquity under the guise of extreme piety. [...D]estroys the faith
of Christ by being a false prophetess of Christ. [...A]lways disposes the
horrors of persecution by destroying pardon in sin and martyrdom in
confession... [...T]each[ing people] to confess the faith without
belief...? (From ?An Appeal To All The Faithful Sons And Daughters Of
Christ's Church?, Autumn 1927).

?This church has done something even more terrible than violating canons
and dogmas: it has been unfaithful to the Holy Spirit, having lied before
all the world that in Russia, now called the USSR, there rules not a
God-abominated government of theomachic despotism in the spirit of
antichrist, which hates Christ and the True Orthodox Church that shall be
faithful to Him to the end, but ?the Lord's chosen one, leading our
fatherland to well-being and glory? (Confessor of the Faith, Prof. I. Andreev).

?Metropolitan Sergii fell away from the Church; that is, by his actions, he
violated the canons of the Church; Metropolitan Sergii is no longer within
the bosom of the Orthodox Church. That Church which has recognized truth
in communism is not the Church?. An ?organization?, bought at the price
of worshipping the antichrist is unworthy of the Church?. (New Hieromartyr
Archbishop Serafim [Samoilovich] of Uglich).

It is natural that in connection with such a generally held opinion there
arises the question of grace within the sergianist church: does the grace
of God abide in a manifestly anti-Christian society? This question, of
course, did not touch upon God's grace, in general, which upholds life upon
this earth, but rather upon the grace of the mysteries, given by the Church.

The majority of the Confessors responded to this question in an identical
manner.

?While there exists a temple of God that is not of ?the Church of the
wicked?, go to church, when possible; but, if not ? pray at home..... You
will say: but where is one to receive communion? From whom? I will
answer: the Lord will show you; or an Angel will commune you, for in ?the
Church of the wicked? the Body and Blood of the Lord are not present, nor
can they be...? (Confessor Sergii Nilus).

?One of two things is true. Either the Church is actually the unsullied
and pure Bride of Christ, the Kingdom of Truth, and the Truth, then, is the
air, without which we cannot breathe, or else she, like the entire world
that lieth in evil, lives in falsehood and by means of falsehood, and then
everything is a lie ? each and every word, each and every prayer, each and
every mystery...? (From ?The Kievan Appeal?, composed by holy New Martyr
Bishop Damaskin Glukhovskii).

?In the affair of laying waste the Church, in addition to his betrayal,
Metropolitan Sergii also uttered an onerous blasphemy against the Holy
Spirit, which according to the true word of Christ will never be forgiven
him, either in this life or in the next... Having kneaded into one in the
great and most-holy mystery of the Eucharist, in opposition to the word of
God, ?the faithful with the unfaithful? (2 Cor. 6, 14-18), the Holy
Church ? and her enemies, waging a war against her to the death, the
Metropolitan, by this, his blasphemy, violates the prayerful sense of the
great mystery and destroys its grace-endowing significance for the eternal
salvation of the souls of Orthodox believers. Hence, the divine service
also becomes not only devoid of grace on account of the gracelessness of
the worker of the sacred rite, but it also becomes an abomination in the
eyes of God, wherefore both the one performing it and the one participating
in it are subject to particular condemnation? (Holy New Martyr Bishop
Viktor [Ostrovidov] of Glazov and Votkina).

The holy New Martyrs ? the Bishops Aleksii (Bui) of Voronezh, Dimitrii
(Liubimov) of Gdov, Ierofey (Afonik) of Nikol'sk, and Viktor (Ostrovidov)
of Votkina ? in their sermons, labelled the ecclesiastical organization
headed by Metropolitan Sergii ?the kingdom of antichrist?, the sergianist
temples ? ?dens of satan's thieves?, the sergianist archpastors ? ?servants
of satan?; the communion of the sergianists they styled ?the food of
demons? (Letter 1 of Metropolitan Sergii to Metropolitan Kirill of Kazan',
dated 18 September 1929).

Holy New Martyr Bishop Ilarion (Bel'skii) denied [the efficacy of] the
mysteries wrought by the sergianists, baptizing infants anew and
re-marrying those already wedded in the ?soviet church? (Protopriest M.
Pol'skii ?The New Martyrs Of Russia?, vol. 2, . 124)

Despite the fact that the above-cited opinions are personal opinions, they
nevertheless are authoritative indicators for all Orthodox Christians. If
one is to consider that approximately three quarters of the Russian
episcopate did not recognize Metropolitan Sergii, then the opinions
expressed above acquire catholic significance [sobornoye znacheniye]. In
addition, the Catacomb Church condemned sergianism as an heresy and
anathematized it. Concerning this, we have the testimony of New
Hieromartyr Bishop Maksim (Zhizhilenko), cited by Protopresbyter Mikhail
Pol'skii: ?He (Bishop Maksim of Serpukhov) again re-iterated that I was
never to take a blessing from obstinate ?sergianists?. ?The soviet and the
Catacomb Churches are incompatible?, Vladyka Maksim stated meaningfully,
firmly and with conviction, and then, being silent for a moment, quietly
added: ?The secret Catacomb Church of the wilderness anathematized the
sergianists and those with them?. (Protopresbyter Mikhail Pol'skii ?The New
Martyrs Of Russia?, part 2, Jordanville, 1957, . 30). Here we find also
another testimony: ?The supreme, spiritual and holy judgment and
condemnation of sergianism has been carried out by impartial witnesses of
its very origin ? faithful ?Tikhonites?, these genuine martyrs, who have
sealed this, their witness, with their deaths? (?The New Martyrs Of
Russia?, part 2, Foreward, . XII).

The text of the anathema adopted by the Josephite communities (around
1928-29), which is used to this day in the Catacomb communities, states:

?To those holding fast to the most-insane renovationist heresy of the
sergianists: to those who teach that the earthly establishment of the
Church of God is maintained by rejecting the truths of Christ; and to those
who declare that the Church of Christ is saved by serving the theomachic
authorities and carrying out their godless commands, even unto the
trampling down of the sacred canons, the traditions of the Holy Fathers and
the divine dogmas, and to the destruction of all Christianity; and to those
who revere the antichrist and his servants, and his forerunners, and all
his minions, as a legitmate authority and one established by God; and to
all the leaders of that antichristian heresy, those who revile the
Confessors and New Martyrs (to Sergii of Nizhegorod, to Nikolai of Kiev and
to Aleksii of Khutyn), and to those who would repeat their doctrines, and
to the renovationists, and to other heretics, ? anathema?.

There also exists a slightly different version accepted by the Josephite
hierarchy of the Catacomb True-Orthodox Church (TOC). In its spirit and
sense, it is the confession of faith of the TOC from the very beginning of
the sergianist schism:

?To those who madly proclaim the renovationist heresy of sergianism; to
those who teach that the earthly existence of the Church of God can be
based upon the denial of the truth of Christ and proclaim that serving
theomachic authorities and being faithful to their atheistic commands which
trample upon the sacred canons, the tradition of the Holy Fathers and the
divine dogmas, and destroy all of Christianity, saves the Church of Christ;
and to those who revere the antichrist and his servants, and his
forerunners, and all his minions, as a legitimate authority from God; and
to those who blaspheme against the new confessors and martyrs ? Anathema!?.
This text of the anathema against the heresy of sergianism was published in
?Orthodox Rus'? 14 (1563), 1/14 July, 1996).

There are also other versions, adopted by various Catacomb communities:

?To the sergianists, who, with their mentor Sergii Stragorodskii, teach
that a blaspheming, godless and iniquitous ?authority? is a God-given
authority, according to the words of the Apostle, and who, by means of this
iniquitous doctrine, rend the Body of Christ: Anathema?.

Or: ?To those who insanely teach that any authority on earth is of God,
contrary to the holy Apostles and Fathers, and who thus recognize an
authority from out of the satanic depths as being legitimate and revere it
as one established by God ? Anathema.

To those who say and teach that it behooves us to save the Church by means
of sycophancy, for fear of those who can kill the body, and who thereby
attempt to maintain the earthly establishment of the Church,
while sweeping aside the truth of Christ, and thus adhere to the
sergianist heresy ? Anathema.

To the pseudo-patriarchs and persecutors of the true Church of Christ: to
Sergii Stragorodskii, the originator of the heresy; to Aleksii Simanskii,
to Pimen Izvekov, to Aleksii Ridiger, as well as to pseudo-metropolitan
Nikodim Rotov, a zealot and champion of this God-abominated heresy of
sergianism, and to all those who would repeat their doctrines and their
followers ? Anathema?.

We also have preserved the testimony of the Ever-memorable Metropolitan
Philaret (Voznesenskii), the third first-hierarch of the Russian Orthodox
Church Abroad, concerning the anathematization of the soviet pseudo-church.

From a letter of the Ever-memorable Metropolitan Philaret (Voznesenskii):

?What is the ?soviet church?? Fr. Archimandrite Konstantin (Zaitsev) spoke
extensively and insistently concerning the fact that the most dreadful
thing of all that the theomachic regime did in Russia, was the bringing
into being of the ?soviet church ?, which the bolsheviks presented to the
people as the true Church, having chased the Orthodox Church into the
catacombs and concentration camps.

This pseudo-church was twice anathematized. His Holiness, Patriarch Tikhon,
and the All-Russian Church Sobor anathematized the communists and all their
collaborators. This fearsome anathema has not been removed to this day and
preserves its force, inasmuch as it can be removed only by another such
All-Russian Church Sobor, as the canonical Supreme Church Authority. And a
frightful thing occurred in 1927, when Metropolitan Sergii, who was heading
the Church, by means of his disgraceful apostate declaration subordinated
the Russian Church to the bolsheviks and proclaimed collaboration with
them. And thus was exactly fulfilled the expression contained in the
prayer before communion: ?fell under [his] own anathema!? For in 1918, the
Church anathematized all those who would collaborate with communion, and in
1927 itself entered into the company of those collaborators and began to
laud the red, theomachic regime ? to laud the red beast spoken of in the
Apocalypse.

And that is not all. When Metropolitan Sergii publicized his criminal
declaration ? the faithful sons and daughters [of the true Church]
immediately separated themselves from the soviet church and thus did the
Catacomb Church come into being. And she, in her turn, anathematized the
offical church for its betrayal of Christ?.

?Will someone dare to claim that the Lord and His grace abide in the church
of the wicked, which lauds His satanized foes and collaborates with them,
and which consequently finds itself under a double anathema, as specified
above? Can a church that has united with theomachs have grace?! The answer
is clear!

Saint Theophan the Recluse, in his day, warned that a frightful time was
drawing near, when people would see the appearance of church splendour ?
solemn services, ecclesiastical ranks, and so on ? while within there would
be a complete betrayal of the Spirit of Christ. Do we not see this in the
soviet church? Patriarchs, metropolitans, ?all the ranks of clergy and
monastics? ? and at the same time, union with the theomachs, that is a
clear betrayal of Christ?.

...accepting the soviet clergy, we employ the principle of economia. And
we accept the clergy from Moscow not as having grace, but as receiving it
in the very act of unification. But we cannot, of course, recognize the
church of the wicked as being a bearer and keeper of grace. For outside
Orthodox there is NO grace, and the soviet church has deprived itself of
grace?.

What is sergianism? Sergianism is the false teaching of anti-Christianity,
in accordance with which each and every regime ? and, moroever, a godless,
anti-Christian regime, at that ? is a legitimate and divinely-established
authority, which the Church must serve, not out of fear, but for
conscience's sake, at the same time preserving the external ceremonial and
order of Orthodoxy. Thus, it is the conjoining of that which is not
compatible: serving God and Beliar, simultaneously.

Sergianism is the declaration and confession of the view that it is
supposedly the people who save the Church, and not the Church that saves
the people; the recognition of the satanic communist regime as a God-given
authority, the blessing of this theomachic regime and collaboration with
it, the promulgation of the shameless lie that there is no persecution of
believers or of the Church of Christ, when such actually has occurred; the
betrayal to torture and death of Orthodox Christians who refused to agree
with all this falsehood, and the slandering and stigmatization of them as
counter-revolutionaries and criminals; and also the proclamation of many
years to the theomachic authorities.

Sergianism is the trampling down of the Church's inner freedom in order to
satisfy Her satanized foes; it is the distortion of the very nature of the
Church and of the Dogma of the Church; it is the false conviction that
preservation of the Church of Christ is dependent upon the preservation of
the external ecclesiatical administrative apparatus. Sergianism, according
to the teaching of the Holy New Martyrs and Confessors of Russia, is
neo-renovationism and, consequently, a new renovationist heresy.

Sergianism is a spiritual fall in the creedal and canonical, as well as in
the moral, sense. In the final analysis, sergianism manifests its
anti-Christian essense in adhering to various heresies (the heresy of
ecumenism, among them) and in persecuting those Orthodox Christians who are
not in agreement with it. Sergianism is the best form and the best
?spiritual? establishment for the swifter and more convenient acceptance of
the Antichrist and the worship of him.

Archbishop Vitaly (Maximenko):

?They say: the patriarchate has changed nothing, be it in the way of
dogmas, or of services, or of rites.

No, we will answer, the Patriarchate has violated the essential dogma of
the Church of Christ; it has rejected Her essential appointment ? to serve
for the renascence of men and has replaced it with service to the godless
aims of communism, which is unnatural for the Church. This apostasy is
more bitter than all the previous Arianisms, Nestorianisms, Iconoclasms,
and others. And it is not the personal sin of some one hierarch or
another, but the root sin of the Moscow patriarchate, confirmed, declared,
bound with an oath before all the world; it is, so to speak, dogmatized
apostasy? (Archbishop Vitaly ?Motifs Of My Life?, p. 25).

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Translated from the Russian by G. Spruksts. The original Russian text can
be found at the following sites:

http://cherksoft.narod.ru/mit35.htm

http://www.listok.com/sobor244.htm

http://www.russianorthodoxchurchinexile ... 00412.html

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