In defense of the faith....

Patristic theology, and traditional teachings of Orthodoxy from the Church fathers of apostolic times to the present. All forum Rules apply. No polemics. No heated discussions. No name-calling.


Miriam
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Post by Miriam »

I did a bit of research, in my own feeble way, but I will have to agree with George on this one. I took a bit of a different road to come to my conclusion.... not the Greek but the Russian. First I looked up the meaning as George asked and indeed martyr does mean to witness. Consider what the martyrs were doing.... they were witnessing (this word actually comes from Christ's commandment to the apostles to witness to the people) and attesting their faith in Christ. They were not defending it as much as they were showing their steadfast belief in Christ and the truth that He taught.

In the Russian usage of the word martyr there is an implication that martyrdom was an honor accorded to someone by God. That the person who was accorded this honor was someone who had become Christlike. Look up the word сподобыть and уподобыть, these two words are always followed by the Russian word for martyr. The problem lies in the common understanding of the word in English versus the actual meaning of the word ..see above.

If considered in this light it is understandable why this difficult road was not given to everyone who sought it.

That is not to say that there have not been defenders of the faith. St Alexander Nevski and St Gregory come to mind. However, neither was a martyr.

Milla

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George Australia
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Post by George Australia »

Dear in Christ, Miriam,
Thank you for taking the trouble you did to see that a Matyr is a "witness", not a "defender".

Dear in Christ, John,

John wrote:

The Orthodox Church starts the Dormition Fast tomorrow. I make an especial attempt to martyr myself and try not to allow the passions to arise within me. Is that a martyrdom?

I see your "especial attempt to martyr yourself" during the Dormition Fast, and it is most admirable. For whom are you fasting? For Christ or for men, that you need to announce your 'martyrdom' on the world wide web?

"Moreover, when you fast, do not be like the hypocrites with a sad countenance. For they disfigure their faces that they may appear to men to be fasting. Assuredly, I say to you, they have had their reward." - (Matthew 6:16)

George

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George Australia
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Post by George Australia »

Defender of the Faith abbr. D.F. A tiltle of English Soverigns originally conferred upon Henry VIII by Pope Leo X (1521).

(Websters Dictionary)

The Roman Catholic and Anglican faiths need defending. The Orthodox Faith does not, because it is the Faith of Him Who is the Truth; we can only witness to the Truth or deny the Truth, it doesn't need "defending". Apologetics is one thing, 'defence' is quite another.

John Haluska
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Post by John Haluska »

1 August 2004

Procession of the Precious Wood of the Life-giving Cross-of the Lord

Beginning of the Dormition Fast

Holy Seven Maccabees, Martyrs Abimus, Antonius, Gurias, Eleazar, Eusebonus, and Marcellus, their mother Solomonia, and their teacher Eleazar

The Gospel appointed for Reading for the Holy Seven Maccabees:

Matthew 10, 32-40:

“Whosoever therefore shall confess me before men, him will I confess before my Father which is in heaven. But whosoever shall deny Me before men, him will I also deny before My Father which is in Heaven.

Think not that I am come to send peace on earth: I came not to send peace, but a sword. For I am come to set a man at variance against his father, and the daughter against her mother, and the daughter-in-law against her mother-in-law. A man’s foes shall be they of his own household. He that loveth father or mother is not worthy of Me: and he that loveth son or daughter more than Me is not worthy of Me. And he that taketh not his cross, and followeth after Me, is not worthy of Me. He that findeth his life shall lose it; and he that loseth his life for My sake shall find it.

He that receiveth you receiveth Me; and he that receiveth Me receiveth Him that sent Me.”

Our Lord and God and Saviour Jesus Christ, Himself said this.

Kontakion to the Martyrs, Tone 8, for Saturday:

To Thee, O Lord, the Planter of creation, the world doth offer the God-bearing martyrs as the first-fruits of nature. By their intercessions preserve Thy Church, Thy commonwealth, in profound peace, through the Theotokos, O Greatly-merciful One.

The Orthodox Church Herself gives us this Kontakion for the Martyrs of the Church.

Our Lord and God and Saviour Jesus Christ and the Orthodox Church have thus Both clearly spoken about martyrdom.

God be with you,

John

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George Australia
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Post by George Australia »

John wrote:

Our Lord and God and Saviour Jesus Christ and the Orthodox Church have thus Both clearly spoken about martyrdom.

Dear in Christ, John,
I don't know why this is so difficult for you to understand.
Where exactly have I said that there is no such thing as martyrdom? What I said is that martyrdom is "witnessing to the faith", it is not "defending the faith". The Orthodox Faith needs no defence- defence is for hetrodox confessions that need Inquisitions and Crusades to defend them.
To "defend" means: "to protect from danger, attack or harm".
A martyr bears witness to the Truth, he or she does not defend the Truth by their martyrdom- how do martyrs "protect the Truth from harm"? The Truth needs no defence- the Truth defends us.
Wishing you a profitable Fast,
George

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joasia
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Post by joasia »

Miriam,

Let's get back to Miriam's question...I would like to know the church's teachings on this matter. How does it differenciate between honest faith, zealotness and fanaticism? What does it say about martyrdom?

As I matured and grew to "know" myself I realized that maybe I was not so sure of the death part.

This is a wise statement to make. I have come to realize that it is not within our strength to die for our faith, but that God gives us the strength, if He so wills it. I also have wondered if I could endure. That's why the saints taught that we should pray to God to give us the strength to endure any hardships, because we should never feel that we are sure about it...that comes from pride.

If the path of martyrdom was so easy then the way to heaven would be littered with literally millions of souls. Yet there are not that many who have been given this crown, even in our times.

So true.

Your description of the priest and his so-called martyr-complex is right on the ball. His remark DOES reflect a fanatical suicide attempt. There is a fine line between martyrdom and suicide. I don't know of any description of a martyr's death that consisted of suicide. All the martyrs I've read of were being persecuted and witnessing to their faith against those haters of truth who were trying to get them to deny it. They had to deny it until they had to be killed.
A burning church is a tragedy, I know, mine burnt down, but to run in and drag your wife and children in and die is totally fanatic.

The defense of our faith comes in building strong walls of faith that evil cannot breach. It lies in fulfilling the commandments of God. It lies in having the love of Christ in your heart. Sowing discord, hatred and "holier than thou" righteousness will not achieve a defense, it only provides the evil one a door through to your soul.

Again...so true. I know what you mean about "defence of our faith". Although, George was being nit-picky about your wording, I can see what you meant. Of course, God doesn't need defence, but I felt that you meant it more about what we believe. When we are attacked, we obviously try to defend ourselves, and in this case, it is about our faith.

Miriam, from what I've learnt from the readings of saints' lives is that the intention of the person to die must not be due to pride.

There is the story of the women in Greece who jumped off a cliff so the Turks wouldn't get them, back during the occupation. The Greeks even wrote a song about that. But, that is a national heroism. I had asked the same question as you have. To me, these women committed suicide, but they are considered national heros. But, I don't see them commemorated in the church. If I'm wrong, please, someone, let me know.

Suicide is considered THE MOST unforgivable sin. One, because we take our own lives which is a gift of God. It's like saying: " Well, I believe I should die today". It's a decision that we believe is above God's...that's blasphemy, since God gave us our lives in the first place. As the devil believes his decisions are superior to God's. The devil drives people to that point, which shows the force behind the action...and then he has our souls. Because we did the devil's will, not God's.

Two, taking someone else's life is less of a sin because we can repent from it and still be obsolved by holy confession. But, if we take our own lives...we have no chance to repent because repentence is based on us still being alive, in the flesh, to receive the absolution. Once we die, we go straight to our personal judgement.

The devil is excellent in mind games.

I would like to know the church's teachings on this matter. How does it differenciate between honest faith, zealotness and fanaticism? What does it say about martyrdom?

The judgement of these differences is based on the individual's motif. If he did it out of fanaticism or honest faith... we will come to see it. The priest you refer to was just speculating. Maybe he was feeling very high on some spiritual reading...but don't put much thought into it. He was just talking. The moment of truth will determine the action of this man.

Let me offer you this one last thought...a martyr is put in a position where he/she has to witness his/her faith or die. That is a true martyr.

In Christ,

Joasia

Create in me a clean heart, O God, and renew a right spirit within me. (Ps. 50)

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George Australia
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Post by George Australia »

Joasia wrote:

When we are attacked, we obviously try to defend ourselves, and in this case, it is about our faith.

However, Christ said:

"But when they deliver you up, do not worry about how or what you should speak. For it will be given to you in that hour what you should speak; for it is not you who speak, but the Spirit of your Father Who speaks in you." (Matthew 10:19-20)

Christ also said:

"But I tell you not to resist an evil person. But whoever slaps you on your right cheek, turn the other to him also." (Matthew 5:39)

I may be 'nit picking', but I think I will follow the teachings of my Christ rather than your teachings Joanna.

Joasia wrote:

Suicide is considered THE MOST unforgivable sin.

However, Christ said:

"'Assuredly, I say to you, all sins will be forgiven the sons of men, and whatever blasphemies they will utter, but he who blasphemes against the Holy Spirit never has forgiveness, but is subject to eternal condemnation'"- because they said,'He has an unclean Spirit.'"(Mark 3:28-30)

Again, I may be 'nit picking', but I think I will follow the teachings of my Christ rather than your teachings Joanna.
George

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