haralampopoulosjc wrote: ↑Fri 8 August 2025 5:38 pmBritain: Norman Conquest of 1066, Harold Godwinson, the last Orthodox king of England, was defeated by the Norman-Papist William the Conqueror. Archbishop Stigand of Canterbury, the last Orthodox Archbishop of Canterbury, is succeeded by the Gregorian Reformer, bishop Lanfranc.
Spain: 1080, Pascual de Toledo, the last Mozarabic Orthodox primate of Spain, reposes, and in the same year, the Council of Burgos replaces the traditional Mozarabic Rite with the Roman Rite and implements many of the Gregorian reforms.
Italy: 1100, Wibert of Ravenna (or as he should properly be called once he's canonized, Pope Saint Clement III), reposes, making him the last Orthodox Pope of Rome. He opposed the Gregorian Reforms and was in contact with Metropolitan John of Kiev to heal the schism.
France: 1104, Philip I of France submits to Pope Paschal II.
Germany: 1122, Holy Roman Emperor Henry V signs the Concordat of Worms, submitting to Pope Callixtus II, bringing an end to the Investiture Controversy with a decisive victory for the Papists.
Very good work. I would say Germany (probably) capitulated to Hildebrandism prior to 1122, but the Concordat of Worms definitely is an event we could point to as being "the last straw" so to speak. All of this matches up with notes from some of my own research, though I will add a note that a dearest brother of ours, Timotheos in Chicago (there's a documentary about him on YouTube on the "Greek Orthodox Television" channel) suspects Orthodoxy may have lasted longer in Hispania than 1080.
When he visited us here in Louisiana last year, while I was with him in New Orleans he spoke about how when he visited the Basque country (where his ancestors are from) there's a cliff near where an ancient monastery stood, and on a rock near that cliff was an inscription that read: "In 1134 36 monks were thrown off this cliff for being like the Greeks" (i.e. they were Orthodox).
Southern Hispania was placed invariably under the Patriarch of Alexandria, but I would say the Synod of Burgos is definitely a good "cut off point" for historiographical reasons.