jgress wrote:Well the question at hand is whether a marriage contracted outside the church has or can have any validity. You seem to be saying it does not, but then why does the Church not insist that a person entering the Church alone leave their spouse? Or is that what you meant by recognizing the "intent"?
The Church's teaching is obvious in Scripture: the believing spouse "sanctifies" the other spouse. That said, the Church has always granted privilege to separate in such a circumstance without penalty.
I believe St Ambrose also argued that a man who divorces before baptism is not eligible for the priesthood, so he certainly believed that marriage outside the Church had some substance.
This is of course about two non-Orthodox people marrying and then one converting while the other remains outside the Church, just to be clear.
I'd have to see the quote, but eligibility for the priesthood is a totally different question than the validity of marriage, due to the purity of the ordinand.