jgress wrote:The way I reconcile it is by not equating the causal relationship between sin and death with a rigid, temporal sequence. Basically, death in the world came about retroactively as a causal consequence of man's sin. Maybe it's a stretch, but since it's all mysterious anyway (why should the whole world be cursed because of Adam, for instance?), I'm not too bothered intellectually. Unfortunately, I can't get myself to buy the notion that Biblical creation is literally true in every particular; the evidence is just too much against it. Possibly it's all a great deception and actually the evidence goes the other way, but I'm underwhelmed by creationist science, to put it mildly, and you have to wonder why God wouldn't have arranged the evidence to point much more clearly to a literal interpretation of Genesis.
I don't see the scientific theory of evolution as a matter of faith, so if you find you can't believe in it, I don't see any reason, spiritually, why you should. Maybe we could have a discussion of the scientific arguments in another thread. But I guess I wouldn't agree that Met Kallistos is a heretic simply by virtue of accepting evolution.
I believe neither in evolution nor in "creationism" because the so-called "creationists" believe that God created the world in seven days, even though the Bible does say that a day is like a thousand years. However, man created time or chronos, while God's time is eternal.
I simply rejoice and give thanksgiving for the creation of our universe, our world, and ourselves. It is God's Great Mystery. Therefore, I look forward to Heaven where we will give thanks eternally for all of God's good gifts to us.