Methodius wrote:....A P
E ....... P
S ....... L
....U A
Round of applause?
One of the funny things about St.Augustine's detractors is that they tend to focus on "flaws" of his which are not in fact "flaws", but are common to all of the Fathers. For example, much is made of his supposedly "negative" views on human sexuality, including that which is in the context of marriage. However, what I have noted is that his views on that subject are found elsewhere. The real problem, is his views on this (and other) subjects clash with the secular view on this subject (which many of St.Augustine's Orthodox critics seem to have fully embibed, and try passing off as genuine "Orthodox" teaching.)
Seraphim
I think he's guilty of 8 major problems that'd become sources of heresy.
Seraphim,
For example, much is made of his supposedly "negative" views on human sexuality, including that which is in the context of marriage. However, what I have noted is that his views on that subject are found elsewhere.
I know you have quite a bit to say on this subject, though I'm not sure how much we agree or disagree. I just posted a thread (somewhat my own thoughts, somewhat a critique of John Noonan's book on Contraception) on this subject in another part of the forum, and I'd like to invite you to comment on it (preferrably critical comments) if you would be willing to do so.
Paradosis wrote:I'm especially interested in studies on those who used western terminology, such as Saint John of Kronstadt, Saint Theophan the Recluse, etc. )
I've read some of their works, and I didn't notice anything different or specifically "western" about their terminology. (Unlike some modern Orthodox American writings, which can have a distinct protestant flavor.) I probably don't know enough "eastern" terminology to see the difference between eastern and western. Could someone give me an example of a "westernism" from one of the above authors?