Pravo(not),
Let's go through the "above" responses, shall we? Just to show that I read your response.
There are several questions here. First of all, Darwin was NOT an atheist, and he never claimed that evolutionary theory was an atheistic theory. Would we say that Newton's theory of gravity is "atheistic"? Of course not. Describing a mechanism for natural phenomena does not imply that God was not involved in creating the mechanism, does it? An excellent book on the subject of Darwin and religious faith is Professor Kenneth Miller's book Finding Darwin's God. The book presents an outstanding, cogent analysis of the scientific data related to the evolution debate, and also denounces the erroneous notion of atheists like Stephen Jay Gould that evolutionary theory is atheistic.
About Darwin. About a book. Nothing about the soul. next...
Secondly, I fully agree that the scientific issues related to the evolution debate are not important for our salvation. Everything that is needed for our salvation is provided for us by the Fathers and the Church. At the same time, I have long agreed with St. Augustine that Church leaders need to be cautious about assertions related to scientific matters, in order to avoid scandalizing the faithful. Consider the condemnation of Galileo by the Papacy. This historical error by the Catholic Church has probably been quite destructive to the faithful, implying that the teachings of the Church are flawed or erroneous. The only reason that I have ever written a single syllable to Orthodox priests and laity on the subject of evolution is that I believe the "Young Earth Creationists" in the Orthodox Church may be committing the same fundamental error today that the Roman Catholic Church committed in the time of Galileo. St. Paul wrote in the Epistle for today-- Meatfare Sunday-- that we need to take pains to avoid scandalizing the faithful.
About science. About church. Nothing about the soul. Next....
Third, time passes at markedly different rates at different points in the universe. Time is, in fact, a function of the expanding physical universe, and physicists have posited that there may well be dimensions of space-time in which time, literally stands still. (Could this describe the "physics" of the kingdom of heaven?) In his book The Science of God the MIT physicist Gerald Schroeder has demonstrated that time-- when measured at the theoretical point where the Big Bang occurred--has passed very slowly relative to time as measured way out "here" on planet earth. In fact, the first 24 hour "day" measured at the Big Bang point zero lasted about 8 billion years when time is measured from earth! The second "day" lasted about 4 billion years, etc. in a logarithmic regression. Strange but true. From the perspective of God, the first "day" of creation may well have lasted 8 billion years in earth-time. So "literal,"Orthodox interpretations of Genesis may be far more scientifically precise than any of our modern atheist detractors ever imagined, at least if Einstein's theory of relativity is correct !!
About time. Nothing about the soul. Next...
Finally, the mechanism of Darwinian evolution IS precisely genetic mutation with natural selection based on habitats. Let us not play word games here, simply for the purpose of obscuring the truth. Everything in this historical process does "bring forth" according to its kind, but there are variations within species that may--over a long time span-- result in gradual speciation. I look very different than my brother, and my Shetland Sheep dog looks very different than my Papillon. Depending on environmental conditions, some members of a "kind" may be more likely to have descendants (who resemble them) than others. Yet, my brother and I are both hominids, and my dogs are both canines. What makes evolution as a mechanism of actual speciation appear counter-intuitive to us, according to Professor Miller, is is the unfathomably VAST time frame of earth's history. Miller has even proposed using a unit for the vast dimension of evolutionary time in biology, called "d" (for Darwin.)
About natural selection. Nothing about the soul. So?
Have you understood a single word that I have written here about the possible relevance of Einstein's theory of relativity for the classical Orthodox interpretation of the Hexameron, the six "days" of creation which lasted about 15 billion earth-years?
How does that answer my question about when the soul was created along this billions of years timeline of evolution from a pool of goo? This isn't the first time I've read your responses. Are you perhaps schizophrenic? In your mind, you feel you are answering a question, but going on with your psycho-babble.
Cyprian, do you see an answer to my question in his babblings?