"In regards to the scriptures you quoted whatever it was that John or the other apostle taught orally in addition to the letters, we have no way of guaranteeing what it was. God did not choose to preserve it for us."
Tim,
Code: Select all
How, exactly, do you presume to know that God has not preserved the mystical theoria and praxis of the Church through the traditions of Orthodoxy? How could you know this?
Your concept of the Church, the mystical Body of Christ established at Pentecost, is entirely Protestant. Let me try to illustrate the distorted nature of your (Protestant) paradigm with reference to your own words. On this thread, for example, you have repeatedly said things like, "I think that the Church is...(fill in the blank)," "I think salvation is...(fill in the blank)," or "God did not choose to preserve it for us," etc.
Protestants since the time of Martin Luther have had a completely different epistemology, and paradigm of the Church, than the Apostles and the Orthodox. The Holy Apostles and their Orthodox progeny have always viewed the theoria and praxis of the Church as something mystically given by the Triune God to the Church. It is not something invented or devised by man, by our rational minds, or via our sensory perceptions, including the visual or auditory perception of scripture. Orthodox theology is a "fabric woven on high," just as the Apostle Peter wrote in one of his epistles that "the scriptures are not subject to mere private interpretation," but must only be properly interpreted by the saints, the holy ones of God who have the God-given ability to understand them properly.
Put differently, to the Orthodox, the true Church is not something that you or I can properly create, invent, or re-create to fit our rational, philological concepts of what the Church should be. The re-creation or rational "invention" of the Church through philology is the very essence of Protestant heresy and error, and this abstract, Protestant "church" is not the mystical Church established at Pentecost. The theoria and praxis of the Church is a gift of God and his saints, freely offered to us for our salvation.
In a sense, it does not really matter what you, Martin Luther, John Calvin, Bart Ehrman, Elaine Pagels, or I might theorize or postulate about the path to salvation, grace, etc. What matters is what has been given to us by God through the Church. We can accept it with humility and thanksgiving, or we can reject it through pride and vaingloriousness, imagining that we surely know better than even the Apostles and the saints how to achieve salvation.
Code: Select all
Contrary to what Martin Luther claimed, the Biblical canon of the Church (scripture) is only one source, [i]and perhaps not even the most important source,[/i] of the total mystical theoria and praxis of the Church. The ancient, sacramental liturgy and praxis of the Church is surely more important as a source of salvation than the mere rational analysis of canonized scripture.