catholicdogma wrote: I am curious about the some of the news I have recently heard of that the: Russian Church Aboard / Russian Church Outside of Russia, recently (about 8 months) was "reconciled" with the Ecumenical Patriachate: Bartholomew I, is this true?
Welcome to the forum! The Russian Church Abroad united with the Patriarchate of Moscow, not Constantinople. However,they are now in communion with Constantinople via their new "Mother Church".
catholicdogma wrote: I am also curious on the thoughts of the 1054 Schism -- the so-called lifting by Athenagoras I and Paul VI -- is this so? Are they Heretics?
An anathema cannot be lifted, especially if the heretics anathematized have not repented of their soul-destroying teachings. Athenagoras was a Freemason who, in his pursuit of union without Truth, caused only schism and division in the Orthodox Church.
catholicdogma wrote:[...] it also calls into question Metropolitan Philaret -- calling him a Heretic for saying that there "is" Salvation Outside the Orthodox Church in a rare documented read.
To respond to this, I have copied and pasted the text of St. Philaret's writing in full. For any of my fellow True Orthodox who may find this objectionable, keep in mind that St. Philaret wrote this when he was only an Archimandrite, when ROCOR itself was still in communion with New Calendarists (as it is again today). In later years the saint took much more firm stances on the Church, as is well documented in his writings.
Will the Heterodox Be Saved?
The question: Can the heterodox (i.e. those who do not belong to Orthodoxy - the One, Holy, Catholic, and Apostolic Church) be saved, has become particularly painful and acute in our days. In attempting to answer this question, it is necessary, first of all, to recall that in His Gospel the Lord Jesus Christ Himself mentions but one state of the human soul which unfailingly leads to perdition, i.e. blasphemy against the Holy Spirit (Matt. 12:31-32). The Holy Spirit is, above all, the Spirit of Truth, as the Saviour loved to refer to Him. Accordingly, blasphemy against the Holy Spirit is blasphemy against the Truth, conscious and persistent opposition to it. The same text makes it clear that even blasphemy against the Son of Man - i.e. the Lord Jesus Christ, the incarnate Son of God Himself - may be forgiven men, as it may be uttered in error or in ignorance and, subsequently, may be covered by conversion and repentance (an example of such a converted and repentant blasphemer is the Apostle Paul. See Acts 26:ll and I Tim. 1:13).
If, however, a man opposes the Truth which he clearly apprehends by his reason and conscience, he becomes blind and commits spiritual suicide, for he thereby likens himself to the devil, who believes in God and dreads Him, yet hates, blasphemes, and opposes Him. Thus, man’s refusal to accept the Divine Truth and his opposition thereto makes him a son of damnation. Accordingly, in sending His disciples to preach, the Lord told them: “He that believeth and is baptized shall be saved; but he that believeth not shall be damned” (Mk.16:16), for the latter heard the Lord’s Truth and was called upon to accept it, yet refused, thereby inheriting the damnation of those who “believed not the truth, but had pleasure in unrighteousness” (II Thes.2:12).
The Holy Orthodox Church is the repository of the divinely revealed Truth in all its fullness and fidelity to apostolic Tradition. Hence, he who leaves the Church, who intentionally and consciously falls away from it, joins the ranks of its opponents and becomes a renegade as regards apostolic Tradition. The Church dreadfully anathematizes such renegades, in accordance with the words of the Saviour Himself (Matt. 18:17) and of the Apostle Paul (Gal. 1:8-g), threatening them with eternal damnation and calling them to return to the Orthodox fold. It is self-evident, however, that sincere Christians who are Roman Catholics, or Lutherans, or members of other non-Orthodox confessions, cannot be termed renegades or heretics - i.e. those who knowingly pervert the truth...* They have been born and raised and are living according to the creed which they have inherited, just as do the majority of you who are Orthodox; in their lives there has not been a moment of personal and conscious renunciation of Orthodoxy. The Lord, “Who will have all men to be saved” (I Tim. 2:4) and “Who enlightens every man born into the
world” (Jn. 1:91, undoubtedly is leading them also towards salvation in His own way..
With reference to the above question, it is particularly instructive to recall the answer once given to an ” inquirer” by the Blessed Theophan the Recluse. The blessed one replied more or less thus: “You ask, will the heterodox be saved... Why do you worry about them? They have a Saviour, Who desires the salvation of every human being. He will take care of them. You and I should not be burdened with such a concern. Study yourself and your own sins... I will tell you one thing, however: should you, being Orthodox, and possessing the Truth in its fullness, betray Orthodoxy and enter a different faith, you will lose you soul forever.”
We believe the foregoing answer by the saintly ascetic to be the best that can be given in this matter.
Archimandrite Philaret
(later Metropolitan Philaret of Blessed Memory)
- The Greek word for “heresy” is derived from the word for “choice” and hence inherently implies conscious, willful rejection or opposition to the Divine Truth manifest in the Orthodox Church.
Translated from the Russian by Stephen Karganovic.