Brian wrote:Dear Theophan,
With all due respect I and others are still waiting for evidentiary support of your claim that the MP hierarchy somehow approves of or condones icons of Stalin in its parishes today or in the recent past. If you cannot produce reasonably convincing physical or documentary evidence of known provenance to support your allegations, then the honorable and intellectually honest thing to do would be to retract your claims for the time being. If later you should find such evidence, then of course it would be proper to reopen the discussion.
I think it's in "process". The museum at the Trinity Lavra has a room dedicated to the 'history' of the Orthodox Church under Stalin which has all the trappings of legitimising the Alexei I line, which as we know is when Stalin needed the support of God for the war against Germany and re-opened churches.
http://www.interfax-religion.com/?act=news&div=2153
18 October 2006, 12:39
A documentary about relationships between Stalin and Church
Moscow, October 18, Interfax - A documentary on Stalin and the Third Rome in the Orthodox Encyclopedia series is to be soon released.
Collected in it are unique shots and facts about how Stalin initiated a revival of the Russian Church and attempted to do what no Russian emperor failed to achieve. It was an attempt to realize the idea of Moscow as the Third Rome, which had been once voiced by Monk Philopheus. This theory asserted the historic importance of the Russian capital city as a global political and ecclesiastical center.
The documentary relates how Stalin ordered that film-maker Sergey Eisenstein produce an epic about Ivan the Terrible at the height of the war. The filmmaker put in the autocrat’s mouth the 500-year-old idea of the Third Rome, which began at that time to overcome the former Georgian seminarian, the Vesti news (Rossiya TV channel) has reported.
The authors of the documentary have revealed sensational details and used rare news briefs. Viewers can see in particular how Georgiy Karpov, the state’s overseer of the Church, kisses a new patriarch in the presence of amazed guests. That kiss was a result of long negotiations at the very top, a symbol of the state’s new attitude to the Church.
The enthronement in the Soviet capital is attended for the first time by heads of Orthodox Churches in Europe and the Middle East. Stalin demands that a World Orthodox Religious Center be set up in Moscow as soon as possible.
‘Stalin keeps saying that it takes probe and pressure. Molotov says nothing will come out from it. Stalin pushes: you just try, try it’, relates State Duma deputy Natalia Narochnitskaya, Doctor of History.
The documentary structured as an exciting detective story, tells about the failure of Stalin’s design. But it was thank to it that Patriarch Alexis I managed to initiate a revival of Orthodoxy in Russia by opening 500 new parishes and St. Sergius Laura of the Trinity.
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Myrrh