Orthodox Church Locator Service needs your help!

Discussion about the various True Orthodox Churches around the world including current events. Subforums in other langauges, primarily English on the main forum.


Moderator: Mark Templet

Anastasios
Sr Member
Posts: 886
Joined: Thu 7 November 2002 11:40 pm
Faith: Eastern Orthodox
Jurisdiction: GOC-Archbishop Kallinikos
Location: Raleigh, NC
Contact:

Post by Anastasios »

Justin--

You are acting like a fanatic--but even people with ecclesiologies more extreme than yours (ie OOD) are more open to such a list than you!! I can't figure you out sometimes.

I just cannot figure out how in the world you can be against INFORMATION especially when 1) anyone could find that information out themselves anyway, we just want to make it easier to find and 2) the categories will CLEARLY be searchable in categories that you could choose out of--for instance, if you think Oriental Orthodox are heretics THEN DON'T SELECT THEIR LIST!!! And of course each jurisdiction would be clearly delineated, for instance, ROCOR could be listed as "a jurisdiction of Russian emigre background in communion with the Jerusalem and Serbian patriarchatates, as well as the TOC of Metropolitan Cyprian, which rejects ecumenism." I mean really, what is the problem here??

anastasios

OrthodoxyOrDeath

Post by OrthodoxyOrDeath »

If accepting the baptism of a well known heretic, Bartholomew as only one example, is "normal" in Orthodoxy, then yes, count me as a "sectarian". But if it is not "normal", then who indeed are the sectarians?

Strange how to most people (myself included), numbers, size, earthly power and influence, and recognition are more important than truth.

Of course anyone can think of any group by any category or stereotype they like (funny new-calendarists aren't considered the "sectarians"), I am only concerned that I am not a "sectarian" in heaven.

And, Justin, don't think that I am picking on you here, I am saying this lightheartedly, because there is so much truth to this, in the way people think, even if they don't admit it. Size (earthly) matters. Power (earthly) matters. Convenience matters. Why else would anyone be a new-calendarist.

Last edited by OrthodoxyOrDeath on Sun 27 July 2003 4:20 pm, edited 1 time in total.
Justin Kissel

Post by Justin Kissel »

Ok, last post. I'm not coming back to the thread cause if I do I'll be lured into posting again! I hope no one thinks I post this out of anger or frustration... because I'm not either of these. Perhaps a bit sad, but even this is balanced by my understanding that some were going to respond in such a way.

anastasios

You are acting like a fanatic

Is this a compliment? Like when the Gospel calls one of the apostles a zealot? (the gospel writer didn't mean that the apostle was a member of the sect known as the zealots, he was complimenting his zeal). If it is, I thank you for the compliment, though it will not persuade me to agree with you.

--but even people with ecclesiologies more extreme than yours (ie OOD) are more open to such a list than you!!

OOD wasn't the one originally in charge of making such a list, I was. Therefore, I've put a lot more thought into the pros and cons of such a list than fellows like OOD. I've had the time to think about such a list, while this is probably something he hasn't really had the time to think about... about how it would effect different people in different circumstances.

I would also like to say to OOD, at this point, that if I have anything to say to you, I say it on the forum in public, or in PM to you. I know not what you may have heard from certain individuals... certain individuals have certainly tried to subtley turn me against you. I ask you only to believe your eyes of spiritual perception, and not your ears of earthly worry, which sometimes listen to gossip since they think the source somewhat reliable. The source sometimes looks good, but is all rotten inside.

I can't figure you out sometimes.

Until fairly recently, the feeling was mutual. With all the recent posturing of yourself as a traditionalist sympathiser, however, along with some things you have said to me in PM (over at OC.net) things have become clearer for me. Though ironically, they might not be as clear for you. But I won't go "tell my brothers that my father is naked". I refuse to, even if I am the one who has to suffer (in reputation or in peace) because of it.

I just cannot figure out how in the world you can be against INFORMATION

That's really the mindset of the west, isn't it? Everyone provide their information, and everyone can believe and do as they desire. Well I'm afraid that the Church has not always been so open to "INFORMATION," as when they burned the books of heretics, or former pagans burned their own books. None of the Fathers said "ok, all the lay people, all the inquirers, everyone! read what everyone says and then come to a decision about what you personally believe". What's more, fathers such as St. Vincent of Lerins clearly said that those who did such "seeking" and eventually chose wrong were in for a farse worse judgment than those who only followed their fathers obediently (into error). And you wonder why I'm reacting strongly?

It has caused me no small pain, but I have distanced myself from certain groups. Not because I think all their churches are corrupted, but because they are going downhill and I am worried for the salvation of men, including me. And you say "well you don't have to pick antiochian churches if you don't want to". Who has clogged your eyes and blinded your eyes!? Do you think that inquirers are going to know that certain churches that teach certain things are dangerous to their faith? Most Orthodox aren't aware of all the dangers, yet you want to build this 8 lane super-highway and let little children (=those who know little of the faith) run out onto it... and you say "oh, well they have eyes, they can see when cars are coming". Poppycock! You have studied the issues to some extent and still don't have eyes to see the cars anastasios, how could you possibly expect children to? But I guess that's the point, isn't it? You don't see the cars, and so you start walking across the highway. You shout to others "Ignore that fanatic! I see no cars!" trying to invite the little children to follow you. Maybe the little children will get across safely. Maybe they won't.

especially when 1) anyone could find that information out themselves anyway,we just want to make it easier to find

Then it is on their head. This argument is only persuasive if the information being talked about is of a good nature. IMO it is not, so I see this as a very bad thing. I don't want them to have some of the information. It may confuse them and cost them dearly--in this life or in the next. They can indeed find it, but if they do, I certainly do not want to be responsible for leading them there. I don't want to be the one saying "this is good information, go to this church, it's close!" when in fact the information is bad.

--for instance, if you think Oriental Orthodox are heretics THEN DON'T SELECT THEIR LIST!!!

The fact that they might be on the list speaks volumes. Will you put ROCiE and all the small "fring" old calendarist groups on there as well? If not, why not? What is the criterion/criteria? If your answer that you believe the Oriental Orthodox have the same faith as the Orthodox? And this is the type of list you want traditionalists to support? One in which an inquirer might "try out" that OO church down the road? After all, the list has them on there. Or any other number of groups.

I mean really, what is the problem here??

Many people will fall into bad churches. I'm not willing to be responsible for them falling into them. You say you want to help: in some cases you may very well be helping them fall off a cliff. This doesn't seem to bother you? People may very well fall into wrong groups even today, without Bobby's list. However, why would we want to help such people fall into bad groups? You might say that it would be your intention to keep them out of bad groups, but if we disagree on what groups are bad, then how can a traditionalist trust you? There are already lots of resources for someone becoming Orthodox or finding an Orthodox Church, I don't see what this will add accept confusion and hurt. Oh, and maybe save someone the trouble of looking around or calling around for five minutes.

Ok, done with this thread... need to go say a canon of repentance (for allowing you to lure me into posting when I had at first decided not to post again). I have no animosity towards anyone here, and I can clear up things in PM if something I said came off wrong to them.

Anastasios
Sr Member
Posts: 886
Joined: Thu 7 November 2002 11:40 pm
Faith: Eastern Orthodox
Jurisdiction: GOC-Archbishop Kallinikos
Location: Raleigh, NC
Contact:

Post by Anastasios »

Justin,

You post things to me and then say you will not read the response. You should have kept silent. You make public your feelings about my stance but refuse correction. Why?

anastasios

Last edited by Anastasios on Sun 27 July 2003 4:55 pm, edited 2 times in total.
Nektarios14
Member
Posts: 231
Joined: Fri 10 January 2003 7:48 pm
Location: Arizona
Contact:

Post by Nektarios14 »

I am saying this lightheartedly, because there is so much truth to this, in the way people think, even if they don't admit it. Size (earthly) matters. Power (earthly) matters. Convenience matters. Why else would anyone be a new-calendarist.

Was it worldly glory, power and fame I sought by LEAVING the papal church for the GOA? Or the hundreds of ascetics on the holy mountain that live in absolute humility and obsurity - is that more worldly power and fame they are looking for? Just curious.

Anastasios
Sr Member
Posts: 886
Joined: Thu 7 November 2002 11:40 pm
Faith: Eastern Orthodox
Jurisdiction: GOC-Archbishop Kallinikos
Location: Raleigh, NC
Contact:

Post by Anastasios »

Since Justin will not be reading my response I offer this response to the readership at large:

I do believe there is a difference between acting like a fanatic (note that I did not call Justin a fanatic, I said he was writing like one, which in my mind means that sometimes Justin is balanced while at other times he is not, just like all of us) and being a zealot.

I believe that being a zealot is following the Orthodox tradition 100% and being totally committed to it, even if that means giving one's life. And because I believe that, I see many things in modern Orthodoxy as troublesome because they indicate a lack of fidelity to the truth.

On the other hand, fanaticism is a trait of any religion. A fanatic is so obsessed with his or her interest that he does not see it in context. I have become steadily more and more traditional minded BECAUSE UPON PRAYING IT, EXPERIENCING IT, READING ABOUT AND STUDYING IT I HAVE SPIRITUALLY AND INTELLECTUALLY come to the conclusion that it is TRUE not because I have gotten all hyped up about something and now I am going to defend it at all costs as if Orthodoxy needs defense! Imagine the idea that some young convert could "save Orthodoxy" which is the complex I detect in many online opponents that I find disheartening. Orthodoxy does not need "defense" it needs living and Orthodoxy is something arrived at by prayer and study that takes time, not something that is "obtained" like a license that oh now I have it so I can preach it. Ha!

All this talk about "oh I am going to go pray this and that to make up for my sinful blah blah" is so outrageous also. I know I am a sinner just like everyone else. A simple I'm sorry means a heck of a lot more to me then a statement posted online that goes something like "Oh magnanimous and everbountiful Lord doest thou recieve my supplicatory prayer of repentence and receive me back unto the righteous......" That is Phariseeism. It is silly and it is brining unnecessary attention to one's self.

Reality is: if you are sorry for your actions do NOT draw attention to yourself but rather be simple and sincere and others will respect you. I know that becuase when I have asked forgiveness I have received it, and I did not have to announce my intention to say this or that canon of repentece. This is all so dramatic!

IN short my ideas are: be totally dedicated to Orthodoxy but don't bash people with it and if you are sorry be plain and say so, don't make yourself look like a Pharisee.

anastasios

bogoliubtsy
Sr Member
Posts: 666
Joined: Wed 16 April 2003 4:53 pm
Location: Russia

Post by bogoliubtsy »

OrthodoxyOrDeath wrote:

Why else would anyone be a new-calendarist.

Because if we look at the history of the Church we will see many, many, oh SOOOO many real heresies that did not cause the types of schisms we see today. If there were schisms, the ones who broke away are either only read about in Church history books or rejoined the Church.
I find it hard to believe I still can't get an answer from some die-hard "extreme" Orthodox on why Arianism didn't cause a huge break in communion but the calendar does. Or why the EP's of old (and today) have to be approved by the local government, being in clear violation of canons but somehow didn't cause the schisms like the ones we have today. Many more examples can be given, on course, of severe "issues" and heretical beliefs that didn't cause the types of "jurisdictions" we see today.

The fact is, the saints and ascetics of our time(St. Justin Popovish, Elder Piousios, St. John of San Francisco, Elder Ephraim, the monks of Mt. Athos, etc. etc.) have advised us to stay with "world Orthodoxy" or at least to not deny the Grace of the sacraments of "world Orthodox" jurisdictions. I believe they advise this because they know the history of the Church and all of its historical "ups and downs", and have faith that the gates of hell will not prevail.

Post Reply