Biographies of Hierarchs

[尼古拉前执事]

His Grace, The Right Reverend Bishop Sebastian of Cheliabinsk

Bishop Sebastian was born in 1941 and later graduated from the St. Petersburg Ecclesiastical Academy and became a clergyman of the MP in Cheliabinsk. There he demonstrated great activity by opening new churches, gathering communities, and straightening out the local church life. However, as is customary for the Moscow Patriarchate, which does not tolerate for long clergymen who are too active, he was slandered and persecuted by his diocesan authorities and was even incarcerated by them.

In 2000, he was received through confession and repentance into the ROAC by Metropolitan Valentine, and a year later was promoted to the rank of archimandrite. On July 19, 2003 (the feast of St. Evfimy of Suzdal), by a decision of the Synod of Bishops of the ROAC, the hierarchal consecration of Archimandrite Sebastian (Zhitkov) to the bishopric of Cheliabinsk was performed, led by Metropolitan Valentine with Archbishops Theodore, Seraphim, and Bishops Ambrose and Irinarch concelebrating.

He has parishes in Cheliabinsk, Zlatoust, and the village of Sargyzy. In his flock are many doctors, teachers, and, in general, those with higher education. He is known and respected by many in Cheliabinsk, Perm, and Moscow.

[尼古拉前执事]

Ruling Hierarch - Metropolitan PAVLOS of North and South America

Traditional Faith Perseveres

Jewel On The Side Streets Of New York

On a quiet, tree-lined street in the Astoria district of New York City, the mysterious shapes of giant steel domes appear, piercing through the monotony of flat tarred roofs with their soft, round shapes evoking in the passer-by images of the Middle East and the glory that was Byzantium. The quiet greenery of that street belies its proximity to the hustle-bustle of the Manhattan skyscrapers just a �stone�s throw� across the river. The stillness is only broken by the occasional sound of an Amtrak train passing overhead on its aqueduct shaped bridge.

The Immigrant Foundations

Before reconstruction of the new building began, there stood a little house-church which had for 30- years served as home to a pious portion of the Greek Orthodox community. Like the Pilgrim Fathers in Massachusetts, these particular Greeks had come to America to find religious freedom in the face of fierce, often violent, persecution of their faith in Greece. Ironically, they are not members of a small sect. By a quirk of history the government of Greece, in 1924, outlawed the 2,000-year old traditional Orthodox church in favour of a modernized Greek Orthodox State Church. Anyone opposing the beliefs of the State Church was branded as �uncanonical,� and �schismatic� and�as the persecution reached a pitched fervour in the 1950�s�the traditionalists were condemned in the secular Greek press as �enemies of the Greek people. . .those who seek to shatter our ethnic unity.� Under the leadership of monks from Mount Athos the traditionalists, or �Old Calendarists� as they were labeled by the modernists, went underground in Greece until a recent revision of the law allowed them to publicly exercise their religious preference.

The First Priest

One such Athonite monk was sent to America to assist the emigrant believers. In 1952, Father Petros Astyfides, from St. Anne's Skete, settled in New York and began serving Divine Liturgy at the Old Calendarist Cathedral of St. Nicholas (near the WTC). In 1954 he started services for a small flock in a house-church on 26th Street in the Astoria district. He was latter joined by a deacon and some nuns from Greece who helped to establish a Greek school. With the passage of time, the small community was able to acquire several attached homes on the block which became a church, rectory, monastery, convent, and classrooms. The whole thing was named for a child-martyr, Saint Markella of the island of Chios.

Growth Of A National Archdiocese

In other cities of the U.S. other traditionalist churches were coming into existence as well. Eventually Fr. Petros was ordained to the episcopate and became Bishop of Astoria. He was appointed �Exarch of America� by the Holy Synod in Greece to serve the traditionalist communities all over the country. The little house-church in Astoria had become a cathedral�de facto�and the national center of the
traditionalist �Old Calendar� Greek Orthodox in America (the State Church also has its own headquarters in Manhattan.) On the national level the diocese continued to grow�churches and schools, a radio program in Florida, a TV program on Greek cable, newspapers�even a small convent on Long Island were established. At the same time, the congregation in Astoria was �bursting the walls� of the old cathedral, the diocesan offices were in the attic, the school in the basement.

Finally, necessity forced the issue. It was decided to build a new cathedral. The style, of course, had to be traditional. The building needed to be large, but the desire was to preserve the atmosphere which the small old church had had.

The Model: St. Saviour in Chora (Constantinople)

The inspiration for the design of the new cathedral was taken from the Church of the Saviour in Hora. This Byzantine church was originally built as monastery �in the Country-side� (Chora) just outside the walls of Constantinople. The Roman Emperor Constantine the Great had resolved to move the Imperial Capitol from Old Rome on the Tiber (with its pagan legacy chiseled on the walls of its temples) to a �New� Rome which he had built on the Bosporus. Constantine�s new city (Constantinople) was built throughout with Christian churches and monasteries. The Church in Chora was one of them.

Prayer Complicates Engineering

Prior to commencing the new church in New York, a daily cycle of services had been running without interruption for nearly thirty years. When construction began, it was decided that the services must not be halted. Thus, the project became complex for the engineers as they had to build the new church around, over, and under the old one. Only when the new building was capable of being used for services was the old structure demolished and removed from the interior of the new one.

Church Built By The Poor

The political strictures imposed upon the traditional believers in Greece led many to aceed to the will of the State Church, some for economic reasons, others for fear of consequences to their children. Thus it is that members of the traditional church are often from the lower economic strata. These are the people who built the new cathedral. The engineering complications caused the construction time and cost to double, so that the basic steel and cement structure cost over $2 million when finally completed. The iconography, carved veneration-stands, chandeliers, episcopal throne, carved chairs, standing candelabras, and interior finishing work and the rest of what constitutes a traditional �Byzantine� style Greek Orthodox Church ended up costing millions. But, to the average member of the Church, it is well worth it. �For my kid�s sake, I gotta do it� says one old woman in New York. �Hey, we�re in America now, a free country,� says a man in Detroit, �the cathedral is our national center�it has to be a symbol of our faith we can look to.� One priest in Chicago said, �The Cathedral is the mother church of our diocese. We hope that it will continue to be productive in the salvation of souls, so that�according to God�s will�her daughters (our parish churches) will prosper spiritually from her spiritual success.�

Fire Strikes

In July of 1995, when the Cathedral was nearly completed, the Cathedral suffered from a serious fire. The fire started in the altar and did much damage there though the clergy were able to get the Holy objects out of harm�s way. The iconostasis was completely destroyed and all the icons thereupon were seriously damaged or completely consumed by the flames and immense heat. No trace of several of them was ever found. A large brass free-standing candleabra was completely melted away, no trace of it was ever found.

After the firemen left, the clergy noticed that sitting face-up on the mass of burnt and water-damaged rubble was the icon of St. Markella. The icon was completely undamaged. The backing that the icon was mounted on was charred black though the icon itself and all the precious offerings hanging on it were untouched.
The Old Calendar believers struggled to raise the funds to repair the Cathedral and today the results speak for themselves. There is a new carved iconostasis, a new marble floor, several new free-standing brass oil-lamp stands an immense polyeleos (Chandelier), and several smaller ones. There is a new carved episcopal throne, several carved veneration-stands, hundreds of carved chairs, and two new candle-selling stands (pangaria) and carved sand-boxes. The Cathedral is currently seeking donations to pay for these beautiful and traditional items.

Bishop Petros Reposes

In 1997, after struggling to preserve the Genuine Orthodox Faith for his entire life, Metropolitan Petros reposed in the Lord. Geronda Petros suffered greatly at the hands of the �official church� for his adherence to Genuine Greek Orthodoxy. He never wavered in his belief and confession of the Genuine Orthodox Faith. It is the same confession of the Holy Fathers and the same confession of all Old Calendarists.

In 1998 the Holy Synod of the Genuine Greek Orthodox Church of Greece elevated the Archdiocese of Astoria to the Holy Metropolis of North and South America. This was done in conjunction with the consecration of Archimandrite Pavlos of Astoria to the Episcopacy with the rank of Metropolitan of North and South America.

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F. Hierarchy

His Beatitudine Archbishop Makarios of Athens and Primate of G.O.C. of Greece and abroad – bapt.name Konstantinos - Kavakidis, was born in Katerini of Pieria at 1962. He became a monk at 1980, ordained deacon at 1981 and Hieromonk at 1986. He studied at the University of Salonica and at 1987 he received a degree at Theology. At 1990 he elected abbot of H. M. of Saint James Brother of God. At 1996 he was consecrated bishop of Petra from H. Holiness Metropolitan Kallinikos of Fthiotida and his H. Synod. At 25th of January 2004, he was elected from the Holy Synod ,Archbishop of Athens and primate of G.O.C. of Greece and abroad.

Address: T.Θ. 8122-T.K. 10010 – ATHENS, GREECE

Tel.2103812133, 2106391593. Fax: 2103814987, 210 6391593

H.Eminence Metropolitan Kallinikos of Fthiotida and Thavmakos – bapt.name Konstantinos - Haniotis was born at the island of Mykonos at 1925. He became a monk at 1947, ordained deacon at 1950 and Hieromonk at 1954. At 1971, he was consecrated Bishop of Thavmakos by Archbishop Afxentios of blessed memory and his H. Synod. At the same year he was elected Metropolitan of Fthiotida From 1995, chaired on Holy Synod until 2004 where he resigned for reasons of health. In Hierarchy he is Vice-president of the Holy Synod and abiding president of first-degree Synodical court. Address: 20 Kassomouli str.- Lamia, T.K. 35100 - FTHIOTIDA

Tel. 2231025006, 2238042222 Fax: 2231025006

H. Eminence Metropolitan Efthimios of Salonica - bapt.name Christos - Orphanos was born in Cyprus at 1943. He became monk at 1962, ordained deacon at 1967 and Hieromonk at 1972. At 1971, he was consecrated Bishop of Stavroupolis by Archbishop Aphxentios of blessed memory and his H. Synod. He was elected Metropolitan of Salonica at 1980 instead of the deposed Metropolitan Chrisostom Kiousis.

Address: 11 Makedonomahon str.-Kalithea, T.K.54632- SALONICA

Tel. 2310622515 Fax: 2310636210

H. Eminence Metropolitan Christophoros of Messogea and Islands - bapt.name Ioannis- Angelopoulos, was born at Piraeus at 1955. He became monk at 1972, ordained deacon at 1974 and Hieromonk at 1976. He studied at the University of Athens and at 1994 received the degree of Theology. At 1996 he was consecrated bishop of Egina from H. Holiness Metropolitan Kallinikos of Fthiotidos and his H.Synod. On July 1999, he was elected Metropolitan of Messogea and Islands (of Argosaronikos).

Address: H. M. Panagias Drenias, Ambelakia- Salamina

Tel. & Fax: 2104672921

H. Eminence Metropolitan Philaret of France - bapt.name Laurence - Mote, was born at Lion at1956. He became monk at 1987 and ordained deacon and Hieromonk at 1988. He studied at the University of Paris and received the degree of Philosophy. At 1996 he was elected bishop of Paris and consecrated by Bishops Efraim of Boston and Photios of Lion. At July 1999, he was elected Metropolitan of France.

Address: 30 Boulevard de Sebastopol -75004, Paris- FRANCE

Tel. & Fax: 0164630218

H. Eminence Metropolitan Angelos of Avlona and Viotia - bapt. name Anastasios - Athanasiou, was born in Athens at 1950. He became monk at 1975, ordained deacon at 1975 and Hieromonk at 1978. He studied at the University of Athens and received the degree of Theology. At 1996 he was elected bishop of Salona and consecrated by Metropolitan Cyprian of Fili and his Synod. At December 2002, he was elected Metropolitan of Avlona and Viotia.

Address: T.Θ. 3100 – ATHENS, T.K.10210

Tel. 6932426372- Fax: 2295098881

H. Eminence Metropolitan Niphon of Piraeus - bapt. name Eleftherios - Anastasopoulos, was born in Athens at 1942. He became monk at 1970, ordained deacon and Hieromonk at 1972. He studied in the University of Athens and received the degree of Theology.At 1979 he was elected abbot of H. M. of Holy Protection in Keratea-Attika. At 1999 he was elected and consecrated Metropolitan of Piraeus from H. H. Metropolitan Kallinikos and his Synod.

Address: 49 Litis str. –Egaleo, ATHENS, T.K. 12224

Tel. 2105616971, 2299069813- Fax: 2299042065

H. Eminence Metropolitan Arethas of Crete - bapt. name Pavlos - Andoniadis, was born in Kozani at 1949. He became monk at 1970, deacon and Hieromonk ordained at 1975. Many years he served in Crete and founded the H. M. of S.John Forerunner. At 1999 he elected and consecrated Metropolitan of Crete from H. H. Metropolitan Kallinikos and his Synod.

Address:H. M. Saint John Prodromos-Spili, Rethimno, T.K.74053, Crete

Tel. and Fax: 2832051415

H. Grace Bishop Amvrosios of Philipon - bapt. name Ioannis- Nikiphoridis, was born in Drama at 1952. He became monk at 1972, ordained deacon at 1976 and Hieromonk at1981. He studied in the University of Salonica and received the degree of Theology. At 1996 he was consecrated bishop of Phlipon from H. Holiness Metropolitan Kallinikos of Fthiotida and his H.Synod.

Address: 5 Xanthou str. – DRAMA , T.K. 66100

Tel. and Fax: 2310630308

H. Grace Bishop Vissarion of Tarsos - bapt. name Vasilios- Sotyropoulos, was born in Argolida at 1943. He became monk at 1972, ordained deacon and Hieromonk at 1976. At 2002 he was consecrated bishop of Tarso by H. Holiness Metropolitan Kallinikos of Fthiotida and his H.Synod. His Grace Bishop Vissarion is resident in Australia and gives service to the needs of the believers there.

Address: 33-35 Holroyd Rd. Merrylands West, 2160- Sydney, N.S.W.

Tel. 96350741 Fax: 9832007.