Humility and long suffering
Why Constantine do you uphold Bishop Matthew's legacy?
You dispute many of the historical accounts given by the Website however you did not dispute his paralyzation of his right side including the right hand needed to even cross oneself. Do you find it puzzeling that if Bishop Matthew was canonical why then would the Lord have allowed such a peculiar disability? To me that is a sure sign of Divine Providence that he could not have use of his right hand. It is also Divine Providence that NOT ONE Bishop either within Greece OR outside of Greece in the year 1948 could celebrate the Holy Mystery of Consecration with him.
There was a mention of St. Maximus being the sole Orthodox in his time however he was a humble monk and not a Bishop willing to beget a following after himself. There were canonical/graced bishops at that time and if St. Maximus prayed for the knowledge he would have known who they were. From what it appears Bishop Matthew was not humble enough to wait and join himself with canonical bishops. Humility and patience are virtues that Orthodox Christians are to strive for not dismiss.
Now about the Canonical Status of Greek Bishops in 1935. I think the answer lies on a humble Greek Priest.
His name is St. Nicholas Planas:
http://www.roca.org/OA/56/56e.htm
"How did Papa-Nicholas deal with these apocalyptic events and influences?
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When one of his Readers asked him about the controversial Calendar reform, Papa Nicholas replied, "From conviction, the Old, and from obligation, the New!" In other words, he continued to serve according to the Old Calendar--even when this necessitated serving secretly at night, but he did not leave the New Calendar bishops who had enacted this unlawful change. To the "ecclesiastical politics" of his day he reacted with his characteristic patience, meekness, and with obedience wherever possible without compromising the principles of traditional Orthodoxy.
When his secret serving according to the Old Calendar was discovered he was often reprimanded by the higher authorities in the Church. He always appeared when summoned and took his dressing-down without self-justification, disarming his accusers with his childlike simplicity and forthrightness. His intent was to remain true to his conscience; [b]he did not try to build up a following or in any way stir up the faithful over the issue of the Calendar,[/b] although he blessed others to follow his example and to work for the formal reinstatement of the Old Calendar. Over and ever he said to everyone, "Whatever has been done uncanonically cannot stand--it will fall."
This I believe as well. Breaking sacred Apostolic Canons does not make a wrong, right. The Lord Jesus Christ, in His way, will correct the unjust "reforms" and "reformers", we just have to follow Him.
Peace Constantine.