Pravoslavnik wrote:Code: Select all
Consider the Orthodox saints of North America-- Saints Herman, Innocent, Juvenaly, Peter the Aleut, Tihkon, John of San Francisco. [/quote]
Yes, but they were Russians, that is why the Russians love them.
Pravoslavnik wrote:They were all poorer than proverbial church mice, although St. Innocent was able to build rather remarkable buildings, furniture, clocks, etc. with his own hands, something he learned while growing up in extreme poverty in Siberia as a youth.
They were Russians and actually true saints however.
Pravoslavnik wrote:St. John of Kronstadt was so poor that he walked barefoot to school in Archangelsk so that he would not ruin his only pair of shoes.
Again, he was Russian and actually a true saint.
Pravoslavnik wrote:Father Seraphim Rose, I am told, lived in fairly extreme poverty at Platina, after growing up in a non-descript, middle class home in southern California.
So what? All monks live in extreme poverty. I don't see why Father Seraphim is singled out. I come from a middle class home also. Does this make me a saint?
Pravoslavnik wrote:(I think his father owned a gas station.) One would hardly consider such men to be wealthy or elitist, except of course in matters of the spirit and intellect.
The reason Russian love him is because he is a good example of the Russianization of America. Father Seraphim learned the language and the culture. Also, he had two degrees. Russians and Greeks love the wealthy or educated of the world.
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[quote="Pravoslavnik"] As for the Royal Martyrs, they are among the best known among many thousands in the ranks of those martyred by the Bolsheviks in Russia. [/quote]
Again, they are not martyrs. They did not die for Orthodoxy. They died for the empire.
Pravoslavnik wrote:Tsar Nicholas II, for example, was a very generous patron and protector of the Orthodox Church, and would personally greet and embrace every Orthodox priest in any community that he ever visited on affairs of state.
That's not a criteria for sainthood. I also employ those things and know people who do. Why are we not saints? Again, Orthodox have high esteem for the powerful of the world, the rich and formerly educated.