The Chronicon orientale is an anonymous universal history written in Arabic by an Egyptian Christian. Key aspects include its composition period between 1257 and 1260, its historical reliance on the longer Kitāb al-tawārīkh, and its traditional misattribution to Abū Shākir ibn Buṭrus al-Rāhib.
Miaphysitism/Dyophysitism: Supporting Documents
- haralampopoulosjc
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Re: Miaphysitism/Dyophysitism: Supporting Documents
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Re: Miaphysitism/Dyophysitism: Supporting Documents
Torrance, Christology After Chalcedon
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Re: Miaphysitism/Dyophysitism: Supporting Documents
Physis and Hypostasis in the Early Church by Fr. Tadros Malaty:
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Re: Miaphysitism/Dyophysitism: Supporting Documents
The Seventh Century in the West-Syrian Chronicles by Andrew Palmer:
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Re: Miaphysitism/Dyophysitism: Supporting Documents
Alois Grillmeier Christ in Christian Tradition Vol. 2 Parts 1 & 2:
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- 316354833-Christ-in-Christian-Tradition-vol-2-part-1-1987-pdf-pdf.pdf
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Re: Miaphysitism/Dyophysitism: Supporting Documents
On the life of Saint Hesychius of Jerusalem (Fifth Century):
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Thomas_Deretich
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Re: Miaphysitism/Dyophysitism: Supporting Documents
I think you may have posted Palmer twice and not Grillmeier 2.1, but only Grillmeier 2.2. One of the Grillmeier volumes has a long section on Severus showing he was embarrassed by Saint Cyril's dyophysite passages (see also Allen, Severus text 4, where Severus calls Cyril's 433 agreement "prattle"). Grillmeier also shows that Severus contradicted himself on two ousiai and one ousia. But, again, thank you greatly for the sources you are posting. Much appreciated!!
Jn: πάτερ ἅγιε, τήρησον αὐτοὺς ἐν τῷ ὀνόματί σου. CyrA: ἐν ὀνόματι τοῦ Πατρὸς … οἱονεὶ τὸ ἐν δόξῃ καὶ δυνάμει θεότητος…. Πατρός ἐνέργειαν. 1Clem: τῶν ἐν καθαρᾷ συνειδήσει λατρευόντων τῷ παναρέτῳ ὀνόματι αὐτοῦ…. τὸ ἀρχέγονον πάσης κτίσεως ὄνομά σου. HermSim: τὸ ὄνομα τοῦ Υἱοῦ τοῦ Θεοῦ μέγα ἐστὶ καὶ ἀχώρητον καὶ τὸν κόσμον ὅλον βαστάζει . GrP: ὅτε μίαν Θεότητά φαμεν, πάντα ὅσα ἐστὶν ὁ Θεός φαμεν, καὶ τὴν οὐσίαν καὶ τὴν ἐνέργειαν. GrP: ἑκάστη δύναμις ἢ ἐνέργεια αὐτός ἐστιν ὁ Θεός. GrP: τοῦ θείου ὀνόματος…. μόνῳ Θεῷ. MēnJan6: δοξάζηταί σου τὸ πανάγιον ὄνομα, σὺν τῷ Πατρί, καὶ τῷ Ἁγίῳ Πνεύματι. JnKr: Имя Божіе есть самъ Богъ. TikhM: Имя Его не считать за сущность Божию, не отделять от Бога, не почитать за особое Божество, не обожать букв и звуков и случайных мыслей о Боге