Confusion from Kollyvas

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Edward
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Confusion from Kollyvas

Post by Edward »

I have been reading the various thread by Kollyvas and it seems he is playing both sides. Please correct me if I am wrong. In "ROCOR" Auld Lange Syne", he writes a scathing critique of ROCOR for their new direction in their relations with the MP but then defends the MP itself in the thread dealing with Metropolitan Laurus' words about the dialogue.
I have seen this for months now, one thread by him showing something positive in the MP or defending, and then another calling them uncanonical, apostate, heretics.
At the same time, he communes in a SCOBA jurisidiction parish, which places him in communion with the Moscow Patriarchate.
Secondly, why all the personal attacks on Father Alexander Lebedev, whom he disrespectfully calls "Kamorovsky"? He gets a mitrie and Kollyvas throws a fit, GET A LIFE!

Edward Henderson
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Kollyvas
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A Matter Of Reading...

Post by Kollyvas »

I have NEVER called the MP apostate or heretic--that simply is not true. What I have demonstrated is a faithfulness to the MP which can be critical. One can be loyal to ones bishops without drinking koolaid. My post "ROCOR Auld Lange Syne" was far from critical but rather a eulogy and a fond farewell. My intent was dealing with ROCOR on her own terms as she is today and finding meaning and edification out of her current course. My critique of Fr. Komarovsky (Lebedeff) is quite appropriate for this man has put ROCOR's name on documents which call sergianism A PODVIG, deny ecumenism is heresy, imply bl. +Metroolitan Antony was SENILE, Blessed +Metropolitan Philaret was a schismatic, Blessed +Metropolitan Anastassy was an unwitting stooge. He's made comments in the past even denying the sanctity of St. John of San Francisco. And the irreverence, lies and disinformation present a mountain of distortion & propaganda Hillary couldn't climb: crowning him is more than inappropriate its tantamount to a repudiation of the old ROCOR I love and respect. It seems almost a disrespect for awards of the Priesthood. I can understand how confusion results when one doesn't read all the posts and keep their context. I hope this clarification helps. (BTW, I'll forego need of apology or retraction for past unpleasantries regarding the MP & Rome.)
IN the LOVE of Christ,
Rostislav Mikhailovich Malleev-Pokrovsky, unapologetic SCOBAn and faithful TRADITIONALIST son of the MP
Best regards on the Feast of the Lord's Nativity.

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Kollyvas
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The Puerile...

Post by Kollyvas »

Actually, "epithet" it is not, for it is not profane, not even off colour. It is a not so "puerile" custom to use literary characters to describe persons in parliance. Words even resulted from such use of literature--malapropism comes to mind. In the Russian milieu, eg the character "Raskolnikov" is sometimes used in reference to people to express a tragic hero. Here, Victor Komarovsky, a character from DOCTOR ZHIVAGO, is used to sum up a valid criticism of Fr. Lebedeff, that being an egoist, cynic, political adventuring opportunist reviler of virtue...The description is apt. Fr. Komarovsky's clerical office is respected, but in the commentary on docetism we recognize that we ESTEEM THE OFFICE and not the man. Moreover, the criticism of my characterization is reminiscent of the stalin era where Aleksandr Solzhenitsyn was sent to the gulags for refering to iosif vissarionovich as the "moustache" in not so flatttering ways. Just as the inherent totalitarian and unjust atttitude imprisoned Solzhenitsyn so too mock attempts at "sophistication" and appeals to politically correct standards would imprison those whose consciences dissent at the perfidy of Fr,.Komarovsky. Being Orthodox means NOT being a koolaid drinker. The example of the Fathers is more critical, eg St. Cyril of Alexandria had more direct "epithets" for PATRIARCH nestorios of Constantinople. In sum, we all know books burn at 451 degrees farenheit--spare us an intent we will never accept.
ORTHODOXIA I THANATOS!
Rostislav Mikhailovich Malleev-Pokrovsky

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Priest Siluan
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Re: Confusion from Kollyvas

Post by Priest Siluan »

Edward wrote:

I have been reading the various thread by Kollyvas and it seems he is playing both sides. Please correct me if I am wrong. In "ROCOR" Auld Lange Syne", he writes a scathing critique of ROCOR for their new direction in their relations with the MP but then defends the MP itself in the thread dealing with Metropolitan Laurus' words about the dialogue.
I have seen this for months now, one thread by him showing something positive in the MP or defending, and then another calling them uncanonical, apostate, heretics.
At the same time, he communes in a SCOBA jurisidiction parish, which places him in communion with the Moscow Patriarchate.
Secondly, why all the personal attacks on Father Alexander Lebedev, whom he disrespectfully calls "Kamorovsky"? He gets a mitrie and Kollyvas throws a fit, GET A LIFE!

Edward Henderson
geh8988@gmail.com

Edward:

Rostislav is a son of the MP who denounces and he is embarrassed of the sergianism of the MP, he do a self-criticism... maybe this seems you strange because it is not common to see that humility from the MP. And as for ROCOR, I think that Rostislav, wants to make stand out that it is looking for its union with the MP not questioning it but disguising and standing out its parts more dark and this way contradicting and betraying the ROCOR Tradition. Many MP people and MP priest were hopeful that the union with ROCOR would help to change the things in MP, now they also realized then (of those "Joint" documents) that they have also been betrayed.

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A Recent Cynical Post Absolving heretics...

Post by Kollyvas »

Bless Father.

I have no humility. I am filth. Now, I would like to put forward a recent post by Fr. Komarovsky from another place, an example which clearly illustrates points I'm making about him...that he believes Orthodoxy is elastic, even illusory, that moral equivalence is the sophisticated standard of the "thinking, non-puerile" Orthodox,, that cynicism is the appropriate retort to rigiditry, that ultimately ends justify means and all that matters is that he and those he represents are still left standing at the end of the day...amorality in the glorification of self offered in the name of the Church and her well being. Sickening. Here's just an example of "Orthodoxy as epithet":

From: "Fr. Alexander Lebedeff" lebedeff@westworld.com
Reply-To: orthodox-synod@yahoogroups.com
To: orthodox-synod@yahoogroups.com,orthodox-tradition@yahoogroups.com
Subject: [orthodox-synod] Wheat and Tares - a Much More Fundamental Question
Date: Wed, 04 Jan 2006 08:57:08 -0800

Vladimir Kozyreff (and others) have been arguing a position that the
Orthodox Church cannot have any compromise with untruth (he calls
this "sergianism"); that a Church that fails to keep purity of faith
loses Apostolic Succession and grace; that heresy cannot coexist with
true teaching in the Church.

In reality, the history of the Church proves the situation to be
otherwise. There were many renowned Saints of the Church who were
ordained by heretics. St. Tarasios of Constantinople stated that
fully half of the Fathers of the Sixth Ecumenical Council were
ordained by heretics.

A number of the Church Fathers wrote and taught outright heresies,
yet have not been condemned as being outside the Church. St. Gregory
of Nyssa taught the false doctrine of universal salvation, for
example. Several of the Church Fathers taught chiliasm.

And, we know from examples in the Church services that heretical
bishops sometimes received special signs from God. The most
significant example is the heretic Eudoxios, Patriarch of
Constantinople, an Arian heretic twice condemned by Councils both in
the East and the West. It was to this heretical bishop that the Lord
sent His Great Martyr Theodore the Tyro, in order to warn the bishop
and his flock of the plot to defile the faithful by tainting the food
in the markets with blood used in pagan sacrifices. This is
remembered by the Church every First Saturday of Great Lent. And the
Church services call the flock of this heretical bishop "the faithful flock."

How can this be?

How can the Church tolerate both true teaching and false teaching coeexisting?

The answer was given by Christ Himself, in His parable of the wheat
and the tares:

24Another parable put he forth unto them, saying, The kingdom of
heaven is likened unto a man which sowed good seed in his field:

25But while men slept, his enemy came and sowed tares among the
wheat, and went his way.

26But when the blade was sprung up, and brought forth fruit, then
appeared the tares also.

27So the servants of the householder came and said unto him, Sir,
didst not thou sow good seed in thy field? from whence then hath it tares?

28He said unto them, An enemy hath done this. The servants said
unto him, Wilt thou then that we go and gather them up?

29But he said, Nay; lest while ye gather up the tares, ye root up
also the wheat with them.

30Let both grow together until the harvest: and in the time of
harvest I will say to the reapers, Gather ye together first the
tares, and bind them in bundles to burn them: but gather the wheat
into my barn.

=============================

So--the Church has tolerated some tares among its good wheat during
the entire time of its existense.

It is not Cyprianism that first invented the terms "ailing and well
members" of the Church. This was used by St. Tarasios to describe the
situation of the Church at the time of the iconoclastic heresy--and
also by St. Basil the Great to describe the sad state of the Church
during his time.

So--the final answer is that the Church can tolerate those within it
who bear false witness in times of persecution. They do not stain the
Church, and it does not lose grace because of this.

The wheat and the tares will coexist within it until the time of harvest.

With love in Christ,

Prot. Alexander Lebedeff

[Non-text portions of this message have been removed]

...obfuscation and intentional--YES, they were ordained by "heretics" but at the time of their ordinations, the heresy had not yet been condemned. Disingenuous with the intention of deceiving and confusing. In the name of "love" no less!!!!

Khristos Genesis! Doxastasi! Khristos Razhdaetsja! Slavitje! Christ is Born! Give Ye Glory!
Rostislav

Last edited by Kollyvas on Wed 4 January 2006 5:02 pm, edited 1 time in total.
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Kollyvas
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Bradbury...

Post by Kollyvas »

I think Bradbury's work was an act of genius while I have no problem with Solzhenitsyn's use of the term "the moustache" and find nothing inappropriate in his "puerile" use of it...Nor do I see any "bad manners" in their approach nor cads in their presentatations and deeds: they are both quite honorable gentlemen to me and by emulating them we aspire to the manners of the gentleman.
R

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joasia
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Post by joasia »

Personally, I don't see the problem with character comparisons. If the character fits....from Kollyvas' explanation, after the fact...it sounds quite insightful.

I think it's worse that there are clergy who have their own political agendas. I feel that they don't care about guiding the flock in the Orthodox faith.

I think that the tragic message is that there are activities behind the scene. Why are we being lied to?

I read the post on Orthodox-Synod, by Fr. Lebedeff and I was shocked by his explanation. To equate saints in accord with heresy??

Is there something wrong with this picture??

In Christ,

Joanna

Create in me a clean heart, O God, and renew a right spirit within me. (Ps. 50)

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