First, my apologies for the "Greek" statement. It was made out of frustration and was inappropriate. Yes, I live in Moscow (although I am writing now from Belgrade, Serbia) but I am American and will be returning to the United States soon, November 6 to be exact.
I agree that heterdox should be received into the church by baptism. It would be one thing if the Latins and the Protestants maintained the form, but they have pretty much lost that.
The chrismation issue has been a problem since the 19th century. The Russian Church was receiving converts by chrismation. Saints Alexandra and Elizabeth came to Orthodoxy from Lutheranism and were chrismated. Now, it could be argued that they were baptised by their martyric deaths. But the point is that the Russian Church chrismated them.
Also, Uniates were usually received into the church by chrismation, but sometimes just by confession of faith.
Even the Russian Church Abroad did not make baptism their standard for received heterdox christians. Father Seraphim Rose was chrismated, as ROCOR accepted his Presbyterian Baptism.
So, yes, Latins and Protestants ought to be baptised, but we must not be so judgemental as this issue has been a problem for two centuries now.
Edward