ROCOR Chicago Diocese Resolution

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Kollyvas
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ROCOR Chicago Diocese Resolution

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DIOCESE OF CHICAGO AND DETROIT : March 24, 2006

Resolution of the Pastoral Retreat of the Diocese of Chicago and Detroit

"Holy Father, keep through Thine own name those whom Thou
Hast given me, that they may be one as We are."
( John 17:11)

In the name of the Father, and of the Son, and of the Holy Spirit!

We, the clergy of the Diocese of Chicago and Detroit, having gathered at the Holy Virgin Protection Cathedral church for the feast of the Holy Forty Martyrs of Sebaste, have held our pastoral conference, and we thank Christ, the Chief Shepherd, for His great mercy which He has poured out upon His Holy Church, and upon our Diocese of Chicago and Detroit.

Having offered up our prayers before the Throne of the Lord of Glory, for “the good order of our Church,” and having asked God for “the Spirit of wisdom and reason… the Spirit of the fear of God… the Spirit of zeal for the glory of Thy Holy Name… for the edification of the Holy Church,” with fear and trembling we recognize the great responsibility that has been laid upon us, and especially on the IV All-Diaspora Sobor along with the Sobor of Bishops to follow it. The All-Diaspora Sobor will examine the matters put before it, and reaching definite conclusions, will then present them for the consideration and final resolution of the Sobor of Bishops—this process is according to Church Tradition and the Holy Canons. The fruits of the Sobor will bring our flock either the common joy of reconciliation and healing, or the sorrow of alienation from our brethren in the Russian land and the withering away from the true vine of the Orthodox Church. This realization brings us a deeper sense of responsibility before God and His Church, and moves us to more diligent prayer.

We give thanks to God for His great mercy, manifested in recent years to the Russian Church , which has suffered so greatly. That mercy has affected both her outward and her inner spiritual order. Outwardly, this has been expressed in the opening and building of tens of thousands of churches and hundreds of monasteries, as well as in teaching and publishing activity and the rebirth of church art. The spiritual fruits are seen in the appearance of myrrh-streaming icons, in the abundance of young people striving in monastic life, and filling the monasteries and churches of Russia, in the presence of grace-filled, visionary elders who carry on the golden chain of holiness in Rus. These manifestations of piety in the People of God have a beneficial effect on the general development of church life in Russia . With joy, we observe the disappearance of those three obstacles to communion with the Church in Russia which were noted by our hierarchy in the past. 1) The choir of the New Martyrs and Confessors, headed by the Martyred Tsar, was solemnly glorified by the Moscow Patriarchate. 2) A turning-away from Sergianism has been demonstrated by the document on the Social Concept, which was adopted by the Sobor of Bishops of the Patriarchate in the year 2000. His Holiness Patriarch Alexey has openly repented on several occasions for the actions of the Moscow Patriarchate during the times of the Godless Soviet Regime. 3) The issue of Ecumenism also loses its edge in view of the obvious decrease in Moscow Patriarchate activity in the World Council of Churches. Common prayer with the heterodox has been stopped, and contacts take place only on the level of theological discussions and church diplomacy. None of these contacts have any influence on the faithful in Russia .

It is impossible in good conscience to deny the good changes that now are taking place in Russia , and in the heart of the Russian Church (for which our Russian Church Abroad has prayed since its inception). Failure to respond positively would mean deliberate denial of the truth. May this not come to pass with us!

Therefore, in the presence of God's Truth and as our pastoral conscience commands us, we, the clergy of the Diocese of Chicago and Detroit express our full and unconditional support of our deeply respected First Hierarch, Metropolitan Laurus, and the archpastors who are of one mind and wise in God, in their labors towards healing the wounds in the body of the Russian Church. At the same time, we grieve and pray for those of our brethren who in the light of current events are troubled, and for that reason suffer spiritually. Let us remember that the Russian Orthodox Church Abroad has always confessed herself to be an inseparable part of the Local Church of Russia, and for 80 years has offered up prayers, and still does today, that the Lord grant “peace and tranquility, love and steadfastness, and a swift reconciliation to His people… that united in one heart and mind, and in constant love” they might glorify the Lord. So be it, so be it!

Once more we call upon the flock of the Chicago and Detroit Diocese to increase their holy prayers for our Church, for our archpastors and for those who will labor on behalf of the Church at the May All-Diaspora and Bishops' Sobors. We wish that all may keep the fast of Great Lent, and joyously meet the coming, great feast of the Bright Resurrection of Christ.

Accepted Unanimously by the Assembled Clergy of the Diocese

Love is a holy state of the soul, disposing it to value knowledge of God above all created things. We cannot attain lasting possession of such love while we are attached to anything worldly. —St. Maximos The Confessor

CorpusChristi
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Post by CorpusChristi »

The fruits of the Sobor will bring our flock either the common joy of reconciliation and healing, or the sorrow of alienation from our brethren in the Russian land and the withering away from the true vine of the Orthodox Church.

this again , trying not to reconstruct the ordinary words used, as if they again are saying the Rocor was always a Schismatic group...
or did I just mis-interpret the words in a wrongly fasion?

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In passing...

Post by Kollyvas »

Evlogeite.
While I am beginning to feel uncomfortable addressing ROCOR topics, I will say that the current reality of that body is a "new ROCOR," where revisionism is a hallmark. I would not argue that the ROCOR was "schismatic" in its past, just as I overlook its diasporan and native Russian peers. I will add that the ROCOR was correct in its resistance, but that era is over. There are bodies still in resistance who seem on the verge of a common workable ecclesiology and unity. There are also groups within "World Orthodoxy," who are indeed working to bury ecumenism, and achieving some successes. In other words, expand your outlook and deliberate accordingly and don't weigh things so seriously, but pray and live the life in the Mysteries. If ROCOR's Priests or Bishops OR ANYONE'S teach heresy, request explanations, and if you see the error still bold faced, turn to the care of another Bishop. Otherwise, grow and flourish where you are planted.
In the LOVE of Christ,
Rostislav

Love is a holy state of the soul, disposing it to value knowledge of God above all created things. We cannot attain lasting possession of such love while we are attached to anything worldly. —St. Maximos The Confessor

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Post by 尼古拉前执事 »

Sadly the Chicago Diocese is known on such statements to only invite those clergy who they know in advance will sign on. There have been anri-union priests who mention they were never invited in the ses conferences when pro-union statements were to be signed.

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Consensus Of ROCOR Clergy Support Union

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http://www.mospat.ru/index.php?page=30496

The clergy of the Russian Church Outside Russia in the USA supports the policy towards unity with the Moscow Patriarchate

In preparation for the 4th All-Diaspora Council and Bishops’ Council of the Russian Church Outside of Russia, the three RCOR dioceses of Eastern America and New York, Chicago and Detroit, San Francisco and Western America held on March 22, 2006, clergy conferences to consider problems involved in the restoration of unity between the Church in the Motherland and the Church outside Russia.

It is expected that the 4th All-Diaspora Council and the Bishops’ Council of the Russian Church Outside of Russia, planned for May 2006, will make key decisions on the question of unification with the Moscow Patriarchate.

The pastoral conferences spoke in support of the policy taken by the primate of the Russian Church Outside of Russia, Metropolitan Laurus, and by the Bishops’ Synod for the reunification with the Church in the Motherland. ‘We unanimously support our First Hierarch, His Eminence Metropolitan Laurus, and the members of the Bishops’ Synod of the Russian Church Outside of Russia in their desire to efface the existing division through peace talks by putting aside every prejudice and censure,’ stated the resolution of the pastoral conference of the diocese of San Francisco and Western America.

The clergy of the Eastern America and New York diocese, having expressed cordial gratitude to Metropolitan Laurus and Bishop Gabriel of Manhattan for their wise leadership and paternal care of their flock, ‘expressed unanimous readiness to show obedience to the Bishops’ Council’.

The clergy of the Chicago and Detroit diocese also expressed all possible readiness for unity. ‘The fruits of the Council’, their resolution stated, ‘will brings to our flock either the universal joy of reconciliation and healing or the grief of vegetation in spiritual alienation from the Russian people living in the Motherland and of falling away from the plenitude of the Orthodox Church.’ The gathering noted that there were no more obstacles for unification, while the Church in the Motherland was growing not only in quantity but also in spirituality. ‘It is impossible in good conscience to deny the good changes that have taken place in our Motherland now and in the fold of the Russian Church and it is tantamount to conscious rйsistance to the Truth. May this not happen to us. Therefore, in face of God’s Truth and by the will of the pastoral conscience, we, clergy of the Chicago and Detroit diocese, express full and unconditional support for our venerable First Hierarch, His Eminence Metropolitan Laurus and the like-minded God-wise archpastors in their toil for healing the wound on the body of the Russian Church. At the same time, we grieve and pray for those of our brothers who, in the light of the present development, feel no peace and therefore suffer spiritually. Let us remember that the Russian Church Outside of Russia has always confessed herself to be an insuperable part of the Russian Local Church,’ the document states.

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Love is a holy state of the soul, disposing it to value knowledge of God above all created things. We cannot attain lasting possession of such love while we are attached to anything worldly. —St. Maximos The Confessor

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