Need for Monarchy's return to Russia : Abp Gabriel, Rocor-MP

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Barbara
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Need for Monarchy's return to Russia : Abp Gabriel, Rocor-MP

Postby Barbara » Mon 17 April 2017 2:47 am

In this interview conducted by Brother Nathanael with Abp Gabriel [Chemodakov], there are some familiar points but also some helpful insights, and points to consider.

Recently there was reported results of a poll in Russia regarding the restoration of the monarchy. Supposedly, 70 % of the respondents opposed the return of a ruling Tsar. However, one feels skeptical ; perhaps the poll was skewed, as are many in the West, to fulfill someone's agenda. Nonetheless, much more education clearly needs to be done on this topic. Perhaps more discussion and explanations like these below may help overcome the widespread mental blocks, East and West, against return to this system of government.

Keep in mind that this interview was conducted to reach a secular Western audience. Their objections are anticipated by the interviewer when he inquires if rule by a Tsar would not be "authoritarian and oppressive ? "

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"Br Nathanael: Why is the idea of the monarchy important to us who are members of the Russian Orthodox Church?

Abp Gabriel: We cannot forget who we are, either in the Fatherland or abroad.

While the memory of Holy Orthodox Rus and the Russian Tsars was burned out of the people by the Bolsheviks, those in the diaspora never forgot the divinely-appointed monarchy.

Br Nathanael: How so?

Abp Gabriel: The monarchist ideal, the rejection of which led to the February Revolution, then to the October Revolution of 1917, did not fade away in the diaspora.

The number of adherents to the monarchy was small at first, because in pre-revolutionary Russia there were few monarchists in any of the social classes, especially among the educated—or at least those who considered themselves such.

Still, by Divine Providence, many Russians, having lived abroad for a few years, began to abandon the progressive liberalism and other such errors common among the intelligentsia and longed for Russia’s return to the monarchy.

Br Nathanael: You mentioned above that the idea of the sacred monarchy is connected to our self-identity as members of the Russian Orthodox Church. What do you mean by this?

Abp Gabriel: A return to the roots from which the culture of Russia sprung always involves a return to the Church. It’s inescapable. That’s why the majority of Russians today identify themselves as “believers.”

And with this self-awareness of our Russian Orthodoxy comes the expanded embrace of Russia’s religio-political history and heritage inextricably bound up with the monarchy. They work hand in hand.

Br Nathanael: What is the essence of Russia’s tradition of sacred monarchy compared with that of the West’s?

Abp Gabriel: In the West, the King ruled by “divine right.”

But in the East, beginning with Emperor St Constantine of the Byzantine Empire to Tsar Nikolai II of the Russian Empire, by “divine grace.”

Br Nathanael: What’s the difference?

Abp Gabriel: Prior to the Bolshevik Revolution there existed in Russia a society ruled by “imperium and priesthood.”

This two-fold rule comes out of the Byzantine Orthodox tradition of “Symphonia of Church and State” whereby the emperor or “tsar” looks after the welfare of the people based on the Church’s teachings.

The Church, in turn, is guarded by the Tsar through a foreign policy which has as its uppermost aim the protection and defense of the Church....

Br Nathanael: But isn’t this ‘monarchist ideal’ authoritarian and oppressive?

Abp Gabriel: Not in the Orthodox East of which Russia is now preeminent.

In the west, as it evolved in its distortion of Symphonia, “divine right” was absolutist and authoritarian, asserting that a monarch was subject to no earthly authority.

But in Orthodox autocracy, a sovereign rules by “Divine grace”—in Christ’s service—for the benefit of the people.

“Grace” is the charisma of the Holy Spirit operating in humans to regenerate and sanctify and to inspire virtuous impulses.

Br Nathanael: How does the Tsar’s “grace” differ from believers?

Abp Gabriel: The Tsar undergoes a regal anointing of grace which is a Holy Mystery of the Orthodox Church.

Coronations in Russia involved a religious ceremony in which the Tsar was crowned, anointed with holy chrism—which imparted the Holy Spirit’s gift to administer rule—and formally blessed by the Church to commence his reign.

As a Church sacrament, the anointing and crowning of the Orthodox monarch confers a spiritual benefit that mystically weds sovereign to subjects.

Thus, the Orthodox monarch does not rule by “divine right” but by the “grace of the Holy Spirit” and is subject to the moral and spiritual teachings of the Church of which he is accountable.

Br Nathanael: Then what went wrong regarding the abdication of Tsar Nicholas II?

Abp Gabriel: ....When the ‘Restrainer of evil’—our holy Tsar—was taken away from us, the whole world was engulfed by a wave of evil and the “mystery of iniquity” given free reign.
....
Br Nathanael: Is there a correlation between the West’s enmity toward Russia during Tsar Nicholas II’s reign and Russia today under Putin?

Abp Gabriel: Here’s something to contemplate.

Despite the fact that Russia was considered backward by the West and the Tsar viewed as weak, thereby contributing to the rise of Bolshevism and the fall of Russia, it’s noteworthy that in 1914 the National Geographic dedicated an entire issue to Russia’s economic and cultural expansion.

It was the Russian interior minister, Peter Stolypin, who predicted in an interview he gave in 1909, that if Russia was able to live through a period of peace for 20 years, not subject to any wars, by 1930 she would become the world’s number one super power.

Tragically, Stolypin was assassinated by revolutionaries two years later, no doubt feared by those who wanted to change the political system of Russia.

Br Nathanael: Déjà vu?

Abp Gabriel: It’s eerie to think that the National Geographic article was written a hundred years ago showing Russia’s economic might.

And now a hundred years later, Russia - emerging from communism and atheism - is again perceived to be a threat by the West due to its rising might and revival of the Orthodox Church.

The same dark forces which brought on the Bolshevik Revolution targets Russia again. The “mystery of iniquity” continues its sinister work.

Br Nathanael: Will there be a restoration of the monarchy that would uninterruptedly resist Russia’s persistent enemies?

Abp Gabriel: As we tire of the world’s political corruption and cruelty, as we see the need to protect the Church from enmity toward Russia by the Western political system and its main stream media, we can easily recognize that only a sovereign Christ-bearing Tsar would be incorruptible and a stabilizing force.

Only he has no need for underhanded political intrigue, has no interest in any lobbies and cannot be bribed, but by the very essence of his service to Christ, he would never sacrifice the interests of his nation to her foes. The time is ripe for such an understanding.

The more the Russian people become churched and return to their Orthodox roots, then could come the restoration of our most treasured sacred monarchy.

http://www.realjewnews.com/?p=1030

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Recent ecclesiastical timeline of Archbishop Gabriel, Rocor-MP Archbisho of Montreal and Canada :

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---Bishop of Brisbane (ROCOR) 1996-1997. Preceded by : Bishop Constantine (Essensky).

— Bishop of Manhattan (ROCOR) 1997-2008. Preceded by : Bishop Hilarion (Kapral). Succeeded by : Bishop Jerome (Shaw).

— Bishop of Montréal and Canada (ROCOR) 2008-2011.

— Archbishop of Montréal and Canada (ROCOR) 2011- . Preceded by : Archbishop Vitaly (Ustinov).

Source : http://orthodoxcanada.ca/Archbishop_Gabriel_(Chemodakov)

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Re: Need for Monarchy's return to Russia : Abp Gabriel, Rocor-MP

Postby Barbara » Mon 17 April 2017 3:01 am

When considering this subject of the return to Monarchy for Russia, the Romanov dynasty springs to most minds. But the venerable earlier dynasty, the Rurik one [ 862 - 1598 ], should not be forgotten.

It includes such famous figures as St Vladimir the Great, St Alexander Nevsky, St Daniel of Moscow, his second son, Ivan III Kalita [ auspiciously given that colorful nickname due to his generosity and wealth ], St Dmitri Donskoy and more.

Here is an illustration from a special exhibition opened in St Petersburg in January 2015 of the entire group of rulers, many of whom went by the title of Grand Prince rather than Tsar. The stern, enlarged figure of St Sergius of Radonezh stands in the center of the Rurik ruling Princes, while Ivan Grozny [ the Terrible ] is marginalized to the sideline, where he glowers, appropriately for his fearsome reputation. This image is taken directly from Viktor Vasnetsov's painting of the first Russian Tsar. Even so, Tsar Ivan IV made positive contributions, such as having authored the Akathist to Archangel Michael.

Cathedrals and Churches built in the era of the Rurik Dynasty form a graceful backdrop.

Image


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